Exodus 25:23-30: “And
you shall make a table of acacia wood, two cubits long and one cubit wide and
one and a half cubits high. And you shall overlay it with pure gold and make a
gold border around it. And you shall make for it a rim of a handbreadth around
it; and you shall make a gold border for the rim around it. And you shall make
four gold rings for it and put rings on the four corners which are on its four
feet. The rings shall be close to the rim as holders for the poles to carry the
table. And you shall make the poles of acacia wood and overlay them with gold,
so that with them the table may be carried. And you shall make its dishes and
its pans and its jars and its bowls, with which to pour libations; you shall
make them of pure gold. And you shall set the bread of the Presence on the
table before Me at all times.”
Moses is given more instructions for more
furniture. This time, God wants the Children of Israel to build a table. And He
gives them detailed instructions, not unlike the Ark. This time though he adds
a request for a border around its rim. This is thought to have been like
a molding or ornamental rim, raised above the level of the table, to prevent
anything from falling off. In addition, provision for carrying the table
via poles through gold rings is required similar to the case of the Ark. It
seems this table was also to travel with the Israelites, although, according to
commentator Robert Jamieson, the poles could be removed to make it easier for
the priests to carry out their duties at the table.
And for the table, God gave instructions
for the production of gold dishes, pans, jars, and bowls. That’s the NASB list;
other versions replace some of these with spoons, pitchers, cups, ladles,
flagons, and goblets. You get the idea. Generally God wanted utensils to serve
as broad platters to hold the bread, vessels for holding incense, and something
to hold the libations, likely wine, made or offered to God according to the
historian Josephus, and changed once a week when the bread was changed.
It is on this table, so furnished, that
God instructs the people to “place the bread of the Presence”, and to keep it
there, at all times, “before Him”. So
what is this “bread” or “bread of the Presence” as the NASB refers to it? David
Guzik quotes Meyer in stating that the reference to “presence” is related to
the idea that bread which is necessary for survival, should also remind us that
God’s presence with us, in a relationship with Him, is just as necessary for us
to survive. Literally, it may be translated as the “bread of faces” because it
is associated with bread that is to be eaten before the “face of God”. Its presentation
consists of twelve loaves.
Later
on in Scripture (Leviticus 24:5-9), we will learn that twelve loaves were
required – one for each of the twelve tribes of Israel. They were made of fine
flower (each of a specific quantity), set in a special arrangement on the
table, and sprinkled with pure frankincense, and replaced weekly on the
Sabbath. But it is to remain in place
all week long. Jamieson says, “This bread was designed to be a symbol of the
full and never-failing provision which is made in the Church for the spiritual
sustenance and refreshment of God's people.”
We need to keep in mind that this
furniture – the Ark, the Table of Showbread, and Lampstand for which God gives
instructions later, are all to be part of the Tabernacle, or as Matthew Henry
puts I, “God’s house”. It is here that
God said He was pleased to dwell among the people. And He wanted to set a
pattern for keeping a good house, in good order, clean, etc. Oh that it were an example to us today.
Matthew Henry adds that this bread was an
acknowledgement of God’s continued goodness to His people, in giving them their
daily bread, manna in the wilderness, where He prepared a table for them, and, later
in Canaan, the corn of the land. For this reason, Christ, in the New Testament,
taught us to pray every day for the bread that we need. Henry takes the
symbolism further by pointing out that this is a “token of their
communion with God. This bread on God's table being made of the same corn with
the bread on their own tables, God and Israel did, as it were, eat together, as
a pledge of friendship and fellowship; he supped with them, and they with him.”
Many of us do not have a “God designed” tabernacle at our
place of corporate worship, let alone where we live. Even fewer of us have a
“table of showbread”. However, we would do well to recognize the significance
of God’s table of showbread weekly (the bread was replaced every Sabbath),
better still daily (the bread symbolized God’s daily provision for us), and
best continuously (God wanted the bread “before Me at all times”). He is the
One Who dwells with us, for us, and in us. He is the One Who sustains us,
protects us, and seeks a close relationship with us. We need Him and His
Presence for our daily survival and our eternal salvation. I pray you will meet
with our God at His Table of the Showbread today.
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- - Ken Godevenos, Church and Management Consultant, Accord Consulting. And while you’re here, why not check out some more of our recent blogs shown in the right hand column. Ken.
- - Ken Godevenos, Church and Management Consultant, Accord Consulting. And while you’re here, why not check out some more of our recent blogs shown in the right hand column. Ken.
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