The Role of Your Pastor in You Seeing the Glory of God

Leviticus 9

Verses 1-14 cover the offerings for the Priest.
Verses 15-21 cover the offerings that the Priests make for the people.

Verses 22-24 describe the Lord’s acceptance of these offerings, as follows:

“²² Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings. ²³ Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the Lord appeared to all the people. ²⁴ Then fire came out from before the Lord and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.”

Thoughts on the Passage

There is something to be said about our priests and pastors or ministers carrying out their duties and then making a special point of blessing the people they serve. Chuck Smith says these represent the twofold responsibility and duty of the priesthood. First, they represent us to God through the carrying out of the sacrifices (or today the various sacraments) and second, they bring God’s blessings to us.

Somebody recently commented to me that fewer and fewer pastors are blessing their congregations at the end of worship services. Benedictions are rare these days. Hope you got one the last time you went to church – I know I didn’t.

In fact, in these last three verses of this chapter, Aaron blesses the people and then Moses and Aaron come out of the ‘tent of meeting’ and bless the people again.

And it was after that – after the two blessings – that the Scripture says, “the glory of the Lord appeared” and more importantly His glory “appeared to all the people”.  If we want to be blessed during and after our worship services, our leaders need to stick to the basics as dictated by God.

What we don’t need is mood music or fog machines to send us off in awe of God’s glory. We need the real thing. And oh, how we need pastors who know how to facilitate their congregation seeing the Glory of God.

There is no reason why our worship today cannot be accompanied by God’s miraculous presence, not necessarily as it was experienced in this passage – by fire coming down and consuming what was on the altar – but in some evident way whereby everyone present can know that God was pleased with His people and their worship. He was pleased in such a way that we would all sense it. We would should Hallelujah and jump for joy if not fall on our faces as the Israelites did.

A worship service could have everything as David Guzik suggests – it could have priests, rituals, sacrifices, you name it – but if it does not have the “glory of God” or the fire from above, it has been an almost meaningless experience.  You will remember that Moses had been telling the people that they would feel God’s presence on that day.  He was preparing himself for it; he was preparing the priests for it (everything had to be done right) and he was preparing his people for it.

Matthew Henry says this: “God's manifestations of himself, of his glory and grace, are commonly given in answer to prayer. When Christ was praying the heavens were opened, Lu. 3:21. The glory of God appeared, not while the sacrifices were in offering, but when the priests prayed (as 2 Chr. 5:13), when they praised God, which intimates that the prayers and praises of God's spiritual priests are more pleasing to God than all burnt-offerings and sacrifices.”

I wonder how much time pastors spend in prayer seeking God’s direction as to how to ensure that His glory is shared with the people each and every Sunday. I hazard to guess that it is not much.  More time, it seems, is spent on how eloquent they will sound.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Imagine Having To Assemble Outside Your Church Because God's Glory Had Filled It

The Cloud Guided; God’s Glory Filled

Exodus 40:34-38:

³⁴ Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

³⁵ Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

³⁶ Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out;

³⁷ but if the cloud was not taken up, then they did not set out until the day when it was taken up.

³⁸ For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

Thoughts on the Passage

We need to distinguish between the cloud that hovered above the Tent of Meeting of the Tabernacle, admittedly quite low it appears, having settled on top of it, and “the glory of the LORD” that actually entered the Tabernacle and filled it.  Both the low cloud outside the structure, but more significantly God’s glory inside it, that prevented Moses from entering the Tabernacle at this time.  And the same thing happened when Solomon completed building the Temple (see I Kings 8:10-11). The priests could not enter in, because of the very same thing – God’s “Shekinah Glory” returned to fill the Temple.

Robert Jamieson proposes that Moses’ inability to enter the Tabernacle because of God’s glory having filled it is an indication of man’s incapacity, in his present state, to look upon the unveiled perfections of the Godhead. Yet, because of God’s sacrifice of His Son, we can all do so by faith.

When God moved the cloud, the people made their way forward across the desert and they moved the Tabernacle with them. And this cloud, which looked like a cloud during the day and literally a cloud filled with fire by night, could be seen by all of the children of Israel. Robert Jamieson suggests this was the cloud that had remained for the most part up in summit of the mount where Moses had previously met with God. Now it comes down to dwell among them, the people of Israel.

As Chuck Smith points out, the key thing for us to grasp here is how awesome it must have felt to be aware of God’s very presence at all times. You would go to sleep at night looking at the fire above the Tabernacle and wake up in the morning seeing the heavy cloud.

When the cloud started to move, everything connected with the Tabernacle had to be folded up or packed and carried along the journey until the cloud stopped again. Imagine not knowing when you would set up camp that evening, but you had to wait for God to stop the cloud. When that happened, you’d stop, step up the Tabernacle again, and watch the cloud come land on it.

Smith also takes us back to verse 34 where “the glory of the LORD” filled the Tabernacle. Can you imagine seeing that? Can you imagine just waiting for God to act at that moment? Can you imagine, he asks, “opening our hearts to Him through worship and praise” throughout that experience?

Imagine next Sunday, or whatever your day of corporate worship is, to go to your place of worship and find everyone surrounding the building and not being able to get in because “the glory of the LORD” had filled it. After all, this is the place you and I go to in order to worship God with others. It need not be the only place. But here, many of us temporarily focus on the idea of meeting with God. Wouldn’t it be great to see His glory filling it and to have it captivate our hearts in such a way that we would never be the same again?

David Guzik has us consider another perspective of this passage by pointing to God’s obvious pleasure with the obedience of Israel. This was not so much about God’s authority over them, as it was that they “really did believe Him and love Him”. There is a big and real connection between their obedience and this remarkable display of His glory.

But Guzik is also quick to point out that the Israelites didn’t directly “earn” this display of glory with their obedience, but rather their obedience “welcomed it”.  We don’t earn our rescue, our salvation, or even more of His love. Yet, walking in obedience brings a certain blessing.

Without some aspect of God’s glory being present, the Tabernacle would only be, says Guzik, a fancy tent and the same can be said of our churches or of our homes.

Back in Exodus 29:45, God had made a promise that read as follows, “And I will dwell among the sons of Israel and will be their God.”  And the book of Exodus ends with the fulfillment of that promise. Guzik writes quoting Cole, “YHWH is living among His people: the theology of the presence of God has become the fact of His presence.”

He goes on, “The Book of Exodus ends with great hope and trust in God. Though Israel was in the middle of a desolate desert, had fierce enemies in the Promised Land, and was weak and liable to sin and rebellion, God was with them. This gave them great cause for faith and confidence.

Matthew Henry says just as God created the earth for man and after He completed it, He made man and gave him possession of it, so when the Tabernacle, built for Him, was completed, He came and took possession of it. This was to be His throne where He ruled. This was an indication that “God will dwell with those that prepare Him a habitation. The broken and contrite heart, the clean and holy heart. . .. Where God has a throne and an altar in the soul, there is a living temple.”

And since the cloud was with the Israelites day and night – there was no chance of anyone thinking “Is the Lord among us, or is he not?” He was there. In sight of all. If someone didn’t believe it, well, he or she wouldn’t believe anything.

Henry reminds us of how the bush that God spoke from was not consumed by the fire that was exhibited and seen by Moses, so this cloud which was a fire by night and God’s splendor and glory did not even singe the curtains of the Tabernacle. This structure and its furnishings had been anointed and thus could withstand the terrible majesty of God. So majestic that Moses could not enter the Tabernacle at that time. But what Moses could not do, Jesus Christ did (Hebrews 9:24). In fact, Henry goes on to say,

“Nay, He is Himself the true Tabernacle, filled with the glory of God (John 1:14), even with the divine grace and truth prefigured by this fire and light. In Him, the shechinah [glory] took up its rest forever, for in Him dwells all the fullness of the Godhead bodily. Blessed be God for Jesus Christ!”

Amen and Amen.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

God is Not Subject to Pay Equity

Rest – On God’s Terms and His Bottom Line

Exodus 33:17-23: And the Lord said to Moses, “I will also do this thing of which you have spoken; for you have found favor in My sight, and I have known you by name.” Then Moses said, “I pray Thee, show me Thy glory!” And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.” But He said, “You cannot see My face, for no man can see Me and live!” Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock; and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. Then I will take My hand away and you shall see My back, but My face shall not be seen.”

God tells Moses He will grant his request to go with the people because Moses had found favor in His sight and because God knows him by name. This latter condition may be a reference to God speaking with Moses face to face, and knowing him as a friend. We are also tempted to think that God has bought Moses’ arguments.  Perhaps so, but Moses wants to make sure and asks God to be shown His glory. But let us be sure of one thing – whatever God does (and what He does, He does abundantly), He does on His own will and desire because as the text implies, Moses had found favor in His sight.

Chuck Smith marvels at how wonderful it would be if we each sought the heavenly glory of God rather than being so ‘earthbound’ in our thinking about Him. He writes, “We get so bound up in the things of man, the things of man’s creation, the work of our own hands; oh, that we might see the glory of God.” Moses in the Old Testament and then Paul and John in the New got a glimpse of the glory of God and their lives were changed forever. Smith goes on to say that seeing God’s glory (or getting a real glimpse of it) will create in us a dissatisfaction with earthly things. It will make us feel as if we can never settle into the old routine again. He writes, “I can never be happy again with just the old mundane material world around me, but there'll be that longing to enter into that glory, and the presence of God.” That’s the extra assurance that Moses was looking for as he had a real hunger for a closer relationship with, and a greater knowledge of, God. And you will remember that Moses had many years earlier already seen something of the Glory of God when God’s glory had appeared in the cloud (Exodus 16:10) and when it had rested on Mount Sinai like a consuming fire (Exodus 24:16-17).  Still, or maybe because of that, Moses wanted more of seeing and knowing God’s Glory. And God responds.

And God says, “I’ll let My ‘goodness’ pass before you.” And, “I will proclaim the name of the Lord before you.”

Moses wanted to see God’s glory and God offers to show him His goodness. To commentator David Guzik that makes a lot of sense because God’s glory, he says, lies in His goodness. The most important thing for us to understand as we seek to know God and His glory is that God is good. If we fail to grasp that, we will fail to learn much about God.

Matthew Henry suggests that God denied that which was not fit to be granted, and which Moses could not bear. And God does so out of compassion for man, for “A full discovery of the glory of God would quite overpower the faculties of any mortal man in this present state, and overwhelm him, even Moses himself.” When we ask things of God, we must be thankful that sometimes He denies our request. Henry goes on to say that seeing the face of God “is an honor reserved for the future state, to be the eternal bliss of holy souls...In the meantime let us adore the height of what we do know of God, and the depth of what we do not.” It is also of note to Henry that “Sinful man dreads the sight of God his Judge; but holy souls, being by the Spirit of the Lord changed into the same image, behold with open face the glory of the Lord. (2 Corinthians 3:18)”

On the aspect of proclaiming the name of the Lord, David Guzik reminds us that “in the thinking of the ancient Hebrews (and also in other ancient cultures), the name represented a person’s character and nature. God promised to reveal His character to Moses, not merely a title.” Moses was asking to see more of God’s glory, but God was offering him infinitely more than just the mere visual grandeur of His glory. God was offering Moses what he needed to know, not what he wanted to know.

Smith says this is

“a name that was highly revered by the Jews, so highly revered but that they would not even attempt to pronounce it. So the name of God became non-pronounceable. When the scribes would come to the name of God in their text, . . .  they would not put in the vowels, only the consonants, Y-H-V-H. Now try and pronounce Y-H-V-H, unpronounceable, can't pronounce just the consonants, you need the vowels for pronunciation. We don't know what the vowels are. That is why we don't know if the name of God is Yahweh, or Jehovah, pronounced with a "Y" not sure how to spell it. We don't know what it is. We guess at what the vowels might be, but we don't know because the name of God was not pronounced by them.”

If he is correct, then for centuries now we seem to have taken a risk or perhaps compromised and deemed that God’s name is both Yahweh and Jehovah.  And if that’s not enough, here’s what else Smith suggests took place each time a scribe was about to write the name of God:

But the scribes when they would come to these consonants, before they would write them in the text, they would go in and take a bath, put on fresh clothes, wash their pen completely, dip it in fresh ink, and then write the consonants. Now can you imagine how many baths you'd have to take in some of these passages where the Lord's name is mentioned several times? Yet that is the kind of reverence in which they held the name of God, feeling that it was such a holy name that it should never pass the lips of man. Thus it was never to be pronounced by man.

Readers, he says, when they would come to the name, “rather than attempting to pronounce the name, they would bow their head in reverence and they would just whisper the name.” Nothing was held in higher respect than the name of God. My, haven’t we come a long way – when we often hear the name of God being used so abhorrently today, not only by adults, but also by very young children. What’s your practice? What do you let your children or grandchildren get away with in your presence? I remember once being in the midst of negotiations and someone took the name of Jesus in vain. I very politely asked him, “Jesus Christ is not whom we are discussing right now, so I would appreciate it if you would keep Him out of it.” The man got the message; didn’t apologize, but changed his vocabulary going forward.

When God said, “I will proclaim the name of the Lord before you”, was He really saying He would pronounce His name before Moses? Smith says that as far as the Israelites were concerned only the High Priest knew how to pronounce the name of God and he would do so once a year on the Day of Atonement.

God knew that Moses had to be protected when He showed him His goodness, and Moses tells us in verses 21-23 of this passage how God intended to do that. First God gave Moses a very specific instruction as to where to stand in order to see what he was being allowed to see. Then as He passed before and by Moses, God would hide Moses in the cleft of the rock he was told to stand on and use His own hand to shield him from seeing God Himself.  It is this passage that prompted Agustus Toplady to write the famous words many of us have sung, Rock of Ages, cleft for me; Let me hide myself in Thee.

David Guzik gives us a list of people who have experienced a glimpse of the glory of God while being protected by Him.  They included Isaiah, the apostle John, and Paul, from our Bible. And post-Bible times, Jonathan Edwards, David Brainerd (the great apostle to the American Indians), and D. L. Moody. We may not be given that honor, but that should not stop us from having an earnest desire to experience God deeply, in whatever way He chooses to allow us to do so. We can all see something of the glory of God, even though we will not see it fully, or clearly, or even comprehend it.

Even Moses was only allowed to see God’s back. But let us not forget that indeed what God allowed for Moses was more than what He had allowed for any other man. There’s also suggestion here, I believe, that while we can never see God, we can see “behind God”, that is, we can see where God has been and has left His mark. Have you seen God in nature, in the life of a newborn, in miracles that we take for granted? God’s been there. Watch to see His back as He moves on and move with Him and you will experience the after-effects of God’s glory and presence.

The message is that if we were to be allowed to see any more of God or all of God, we could not bear it, no matter how much we desire it. We have to understand the whole scene as another of God’s infinitely brilliant designs for our experiences – He reveals a certain amount of Himself while still concealing all of Himself; He blesses us with the revelation but at the same time protects us from any more. And that’s how God rewarded Moses and his desire to see His glory. And as Guzik points out, God does all He can to satisfy us as we seek Him. But the bottom line is that He would have us know Him more by His goodness and mercy, than, as Matthew Henry says, by His glorious majesty.

And it did not stop there for the believer.  There was more of God’s glory to be revealed when God gave us His Son, Jesus Christ (John 1:14 and 2 Corinthians 3:18).

God tells Moses He will be “gracious to whom He will be gracious.” God as absolute owner of all and everything, grants His gifts to whomever He chooses and in any amounts that He chooses.  He owes no one anything; nor is He accountable for His actions to anyone. That’s why the world had, and has, a problem with Him. The motivation for any of His decisions in this regard stem solely from within Him and not because of anyone meriting anything He gives to them. His gifts are strictly on the basis of His doing what seems right to Him and Him alone.  Now for those of us that have been taught that there must be “fairness and equality” in all aspects of our lives today, that is hard to swallow.  Yet, it is the very thing we need to grasp in our relationship with God. Telling God He’s wrong in doing so gets us nowhere fast.

 
You and I need to come to the place where we seek God without ceasing, accept the blessings He gives us, keep asking for more, and recognize His right to withhold our requests when He chooses to, which ultimately is for our own protection. We cannot invite or expect the Holy Spirit to work in us and through us, until we get to that place.

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How To Influence Others -- Moses' Style

Moses Stars As A Defense Attorney and Influencer

Exodus 32:11-14: Then Moses entreated the Lord his God, and said, “O Lord, why doth Thine anger burn against Thy people whom Thou has brought out from the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, ‘With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth? Turn from Thy burning anger and change Thy mind about doing harm to Thy people. Remember Abraham, Isaac, and Israel, Thy servants to whom Thou didst swear by Thyself, and didst say to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” So the Lord changed His mind about the harm which He said He would do to His people.

Have you ever had to entreat God? The Hebrew word for this action is ‘chalah’ and it is translated in many ways from its root, namely, to be or become weak, sick, diseased, grieved, or sorry. It is easy to see how Moses must have felt weak and sick after hearing God say what He had said about destroying His people. There is no doubt in my mind that Moses also felt distressed for his people and very apologetic on behalf of the Israelites.

But Moses didn’t stop there. He refused to sit by idly let God do what even God Himself really did not want to do. (There are times when we must act and intercede in situations – with men, and before God.) He was a leader and a leader knows how to plead on behalf of his people. He also had a brilliant mind and he used it in his entreating of God.

What We Can Learn From Moses In Influencing People

First, we could say that in essence, he subtly corrects God who had, in His anger, accredited Moses bringing up “his” people from Egypt. He gives the people back to their rightful owner, God Himself. Moses reminds God that, “They are Your people and You brought them up from Egypt.” That takes guts. God may have been angry when He had said what He had, but above all, God is ‘truth’ and He would want us to stand up, even to Him, for the truth. Here was Moses correcting God, but in love and devotion – a very model of how God would want us to correct others with the truth.

Second, Moses appeals to God’s greatness reminding Him that He did all this with “great power and with His mighty hand”. And in the process he was affirming his continued love for God, and his continued belief in His authority. Again, Moses continues to demonstrate the process for influencing someone positively – tell the truth; and appeal to their their positive attributes (sense of worth and contribution).

Third, Moses appeals to God’s sense of honor and he does so in three ways. First, he points out what the Egyptians may think of His actions of “evil intent” were He to destroy His people after bringing them out of the land of Egypt. Moses knew God did not want to give His enemies any reason to glory over what took place when in fact God fully intended for His people to become a great nation. Second, Moses appealed to God’s love for the fathers of Israel – Abraham (a ‘friend of God’ forever – 2 Chronicles 20:7), Isaac (the son of promise – Galatians 4:22,23), and Jacob (born in answer to prayer – Genesis 25:21 and who saw the heavenly ladder – 28:10-19). How could God turn His back on them now? And third, Moses appeals to God through His personal promises made and words uttered with respect to making their descendants as the stars in the heavens.

The fourth key factor in the approach that Moses used to influence God was that none of his arguments were about himself. Moses had no personal vested interests in influencing God in this way.  While it would have been very difficult to go down from the mountain and tell the people they would be destroyed by God, Moses remembered how God had protected him so many times in his life, and he realized that if God really intended to start all over with him and keeping the covenant that had been made and broken by the Israelites, God could do it and keep Moses safe. But he didn’t care for that. He wanted God to be true to His character and His true love and desires for His people, Israel. (Many times we step in to influence people but we have a real conflict-of-interest.  That is why third-party mediators are often more successful than family members when it comes to influencing.  And maybe why friends are more influential than family.

So let’s summarize Moses’ approach to influencing another person:
-- sticks to the truth
-- appeals to the good in the one he wants to influence
-- appeals to their sense of honor
-- he had no personal vested interest in the outcome.

And Moses succeeded. The Bible says, “So the Lord changed His mind.” Amazing, but possible. Can you change God’s mind? Well, Moses did. And I believe there may be times when we can – that is what entreating God in prayer is all about.

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Why We May Be Failing To Hear God

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Patience After Patience

Exodus 24:16-18: And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.  And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountaintop.  And Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

What can we glean from these three verses?

Perhaps a good place to start is to make sure we have an understanding of what the “glory of the Lord” may mean.  Matt Slick, President & Founder, Christian Apologetics and Research Ministry, defines it this way:

The phrase "glory of the Lord" occurs 38 times in the NASB, 36 in the KJV.  Glory is synonymous with splendor, honor, praise, worthiness, etc.  The phrase is used to describe the manifestation of God’s greatness (Exodus 16:10) and is seen as a consuming fire (Exodus 24:17), a cloud (1 Kings 8:11), radiance (Ezekiel 1:26-28), and brightness (Ezekiel 10:4).  It fills the tabernacle (Exodus 40:34) and can be seen (Numbers 16:42) and can bring fear (Luke 2:9).

From our text under study here in Exodus it appears that the “glory of the Lord” moves about, and in this case, it rested on Mount Sinai.  This reminds me of two things.  First, I think of a quote, from the book, Experiencing God, by Henry & Richard Blackaby, and Claude King.  It went like this, “Watch to see where God is working and join Him” based on John 5:17,19,20. We need to find out where God’s glory is being manifested and both worship and serve in that arena. Secondly, in this passage, His glory rested on a mountain – a mountain that Moses had to climb. Many of us today just want to have His glory where we are – down here in the easy-going, soft, self-fulfilling life that we live.  God says, “No, you’ll find me on the mountain and it’s hard work getting up here.” How hard is it finding God’s “glory”?  Well, I think the next phrase tells us.

Even though God’s glory rested on Mount Sinai, a cloud covered it for six whole days. Moses had obeyed.  He made the trip up the Mountain, but he still had to wait for God’s timing for leader of Israelites in the desert to hear from Him. How would your patience, or mine, have handled that? If we answer, “not well” – perhaps we’re not ready to hearken to what He has to say to us.

And then God calls Moses on the seventh day – seven whole days after Moses was summoned to make the trip up the Mountain.  Moses obeyed; he did everything he had to, and God still made him wait.  If we question God’s action in that regard, we still need to do some work on Who God is and How He operates.  Not to mention reconsidering exactly who we are.

Meanwhile, half way down the Mountain, the other 72 leaders and elders that had joined Moses and Joshua for the first leg of the trip, saw, from below, the glory of the Lord as a consuming fire at the top of the mountain.  Can you imagine what went through their heads?  Was it possible that they thought Moses and Joshua were simply called up higher to be sacrificed in a burning fire?  If not, will they ever return and what will they be like?  And so on.  I am sure, that at the least, they would have been filled with great awe and perhaps considerable fear.  Think of your possible reaction if that had been your pastor and the head of your church’s board of directors?

And then we read, that after God called Moses (on the seventh day) from the midst of the cloud, Moses walked into the cloud (I believe without Joshua) as he continued to get closer to God.  Great, at last, we’ll have some action.  Things will happen now, won’t they?  “We need things to happen now, God.”  But they didn’t.  In fact, our text says, “Moses was on the mountain forty days and forty nights” after that point in time.

Here’s the lesson.  If we really want God’s wisdom, His direction, and His help – we must realize, understand, and accept the fact that we have absolutely no control over how He gives them to us.  Sometimes He acts quickly, sometimes in “a little while”, and sometimes it seems forever.  But He’s fully aware of time, and knows that although He’s not bound by it, we are concerned with it.  Until we get to the point where we can honestly believe that His timing is absolutely best, designed to both take the ultimate advantage of circumstances into account, as well as providing us with the ultimate opportunity to grow in patience and in our faith, we will always struggle with when God speaks.  I pray you get ‘there’ sooner rather than later.

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Thanks for dropping by. Sign up to receive free updates. We bring you relevant information from all sorts of sources. Subscribe for free to this blog or follow us by clicking on the appropriate link in the right side bar. And please share this blog with your friends. Ken Godevenos, Church and Management Consultant, Accord Consulting.  And while you’re here, why not check out some more of our recent blogs shown in the right hand column.  Ken.


 

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