Showing posts with label boundaries. Show all posts
Showing posts with label boundaries. Show all posts

Thursday, June 18, 2020

Today we can't even get agreement between two parties often; but God settled 12 of them.


Numbers Chapter 34: Canaan’s Borders are Specified by God; Officials Named to Apportion the Inheritance to the Sons of Israel
(Courtesy of ConformingtoJesus.com)
 
Intro to Numbers 34:1-29
Day 92. Nothing new to report on the Covid-19 front. Some are fearing a second wave on its way; others think it’s still the tail end of the first. Toronto remains in Phase 1 of Re-opening, but with a little gas in your car, you can drive just north of the City and get your hair cut. (Men only; women, I’m told, would rather wait than switch.) We press on with our study of Numbers. In this chapter (Numbers 34), God tells Moses the exact extend of the Promised Land and its southern, western, northern, and eastern borders. Pretty simple really, but no, everybody and their uncle since 1947 when Israel became a state again, somebody has tried to change the boundaries still. Let’s take a closer look.
The Passage
Verses 1-5 describe the southern border.
Verse 6 describes the western border.
Verses 7-9, the northern border.
Verses 10-12, the eastern border.
In verses 13-15, Moses says this land was to be the inheritance for 9.5 tribes as the tribes of Reuben and Gad, and the half-tribe of Manasseh got their inheritance on the other side of the Jordan earlier.
Verses 16-29 tell that in charge of this division of property would be Eleazar the high priest and Joshua. They would have ten men (one from each of the 9.5 tribes) helping them out.
Thoughts on the Passage
The first thing I notice here is that we had 12 tribes (but 13 groups since the tribe of Joseph was two half-tribes). Two and a half tribes (or 3 groups) got their land east of the Jordan. The tribe of Levi gets no land as they are the priesthood. That would leave 9.5 groups to get the land west of the Jordan, which agrees with verse 13 of this chapter.
However, one of those groups that got their land earlier, east of the Jordan was that of Manasseh.  Yet that group has a leader appointed (see verse 23) to assist in this division of property.
Robert Jamieson says that the appointee was from the “western segment of the half-tribe of Manasseh – applying that some of Manasseh’s tribe did decide to reside in the Promised Land. And when we check the majority of the maps describing that period of time, we find that Manasseh’s tribe did indeed reside on both sides of the Jordan – some stayed in the old land of the Moabites and some went into the Promised Land.
Also, we would note that as Jamieson writes, “The names are mentioned in the exact order in which the tribes obtained possession of the land, and according to brotherly connection.
Also, take a look at verse 5 – the reference there is to “the brook of Egypt”. David Guzik says: “There is some debate about the identity of the Brook of Egypt; is it the Nile river, or a smaller stream towards the south? This would determine whether or not God gave the greater Sinai region to Israel as part of the Promised Land.  Most maps show the “brook or the river of Egypt” to cut through modern-day Egypt – but clearly the Israelites didn’t claim that in 1947.
Wrap-up
At first, I had to do some real mathematical gymnastics to make the events and numbers of chapter 32 balance with those of this chapter. The ‘snag’ for me was that Manasseh’s half-tribe had one might say a split-personality.
God, the Hero of every chapter of the Bible, indeed kept His Word and gave land, in accordance to their size, and I would imagine, what was already there, to each of the tribes that wanted to cross over Jordan and enter the Promised Land.
He was even generous enough to allows some tribes (Reuben, Gad, and half of the half-tribe of Manasseh) to not end up in the Promised Land, and going even further, He allowed Manasseh’s half-tribe to be split into two again, so that some crossed over Jordan and some didn’t. This is the accommodating character of God to give His children what He possibly could, while at the same time, ensuring that His divine plan for us is being fulfilled.
We serve an amazing God.

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Wednesday, May 28, 2014

God Instructs Moses To Prepare The People For His Coming Down On Sinai -- Exodus 19:10-13


The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments; and let them be ready for the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”
 
Clearly we can see from the text “The Lord also said to Moses” that there was a conversation going on here.  Can you imagine how awesome it would be speaking with God in this way?  The fact is that Jesus Christ, God’s Son, did make that possible for us and even today we can enjoy communion with God as we spend time with Him.
God told Moses to go back to the people and to “consecrate them” during that day and the next.  This is the first of 44 times that the specific word “consecrate” appears in the English translation of Scripture.  In its original form, it has several meanings including to be set apart, to be hallowed, consecrated, tabooed, to show oneself sacred or majestic, to be honored, to be treated as sacred, to be holy, to dedicate, to observe as holy, to keep sacred, and to be devoted.  And thus it takes on many other meanings in the English text, being employed 172 times.  God wanted this done in preparation for His coming down on Mount Sinai.  I am reminded of how often we go to our church services and ask the Holy Spirit to visit us that day, and yet we have done very little to consecrate ourselves for that occasion.  God wanted the people to take their time (two days) to prepare for His visit.
They were to “wash their garments” in preparation for the third day when He would come down on Sinai.  The people were to be ready.  They were to be waiting in anticipation.  This “washing of clothes” was a symbolic action typifying the washing of their hearts, their minds, and their lives, making themselves pure for the manifestation of God.  God was about to come down on the third day in the sight of all the people and they all had to sanctify themselves for this awesome day they were about to experience.
Matthew Henry writes on verse 11, “though they should see no manner of similitude (likeness, resemblance of God’s actual appearance), yet they should see so much as would convince them that God was among them.”  And is it also possible Henry asks, that due to the geographical nature of Mount Sinai and its height, other surrounding countries may “discern some extraordinary appearance of glory upon it, which would strike a terror upon them”?
God told Moses that people had to be restrained from moving up the mountain to God.  As David Guzik puts it, “The coming of God to Mount Sinai did not mean the people were free to go to the mountain and fellowship with God.  They had to keep their distance behind a barrier, and the penalty for failing to keep their distance was death.”  This was indeed an audience with the Creator and Ruler of the Universe and it had to be observed as that.  We would do well to remember that as we fellowship with God today.  Yes, He is our Father and Jesus is our Brother, but we are mere creations of theirs and they are parts of the Triune Godhead.  We cannot recklessly forget that.
Guzik goes on to say that “Any person or animal killed for getting too close would be regarded as so unholy they could not even be touched, they had to be executed with a stone or arrows.”  And presumably it would be up to the leaders of Israel under Moses’ direction, to do so.
The God Who created us knows us well.  He knows that it is basic to our human nature to need boundaries.  Guzik says, “In setting these boundaries and providing the death penalty for breaching them, God showed Israel (and us) that obedience is more important than their (our) feelings.  We don’t doubt that some bold Israelites felt like going beyond the boundaries [reminds me of the apostle Peter who because of his ‘feelings’ wanted to go beyond what Jesus wanted], but they were to submit their feelings to obedience.”  God said to Moses tell them not to go up the mountain or even think about it by getting close to its edge.  Matthew Henry suggests that probably Moses had a line drawn, or ditch dug, round at the foot of the hill, which none were to pass.
Moses was to warn them for God did not wish for any to perish on that mountain.  Yet the penalty for disobedience was so clear and it applied to both man and beast alike.  God wants to be with His people and He wants them to be saved from death, but He is also a God of justice.  Given Who God is, a positive outcome for man’s relationship with Him can only come from a realization of God’s authority over us and a submission to His will, His Word, and His love for us.  We have no negotiating leverage, none whatsoever, nor should we.
Finally God told Moses to tell the people that there will be a signal for them to come up to the mountain – that is, to gather together to see evidence of God’s presence.  And that signal was the sound of a long blast from a ram’s horn.  What we do not know is how exactly that sound came to be.  Robert Jamieson suggests, “This gave the scene the character of a miraculous transaction, in which other elements than those of nature were at work, and some other than [a] material trumpet was blown by other means than human breath.”  He suggests God had the trumpet blow miraculously.  It is also possible that Moses and the leaders of Israel were overseeing a great ‘national assembly’ of the people in anticipation of the visit from God and that they had the trumpet blown at an appropriate time, as discerned by the leaders, and following what God had told Moses.
I do not know about you, but even as I study this passage and write down my thoughts about it, I find myself in great anticipation of “God coming down on Sinai” to meet with His people.  And I am reminded of the promise that Jesus Christ will come back to earth again.  What a day that will be.  Are you anticipating it?  Do you believe it?  Are you ready?  Prepared?  Consecrated?
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