Showing posts with label rabbi. Show all posts
Showing posts with label rabbi. Show all posts

Thursday, July 12, 2018

It's Never Too Late To Learn About Death

The Blessing of Sorrow: Turning Grief into Healing

Author: Rabbi Ben Kamin
Publisher:Central Recovery Press, Las Vegas, Nevada, 2018


I really needed to have read this book last year in order to have been better prepared for the high number of deaths in my family and close circle of friends that I experienced in the last six months.  Although I have actually participated in many, and overseen a number of, funerals in my life, I believe this book has added volumes to the limited knowledge my unstructured experiences had taught me.
Rabbi Ben Kamin is well qualified to speak on the topic of death and sorrow – having experienced it over 40-plus years first-hand with the loss of his father and then hundreds, if not more, times in his various roles as a clergyman, teacher, counselor, friend, and just ordinary human being.
Kamin starts his very well written book with the ‘Ten Commandments of Grief’ and then offers chapters on deferring sorrow, understanding grief’s uniqueness, what the dying teach us about life, what to do and say to the dying and the bereaved, what to do after the funeral and in the first year of loss, understanding what funeral directors do and why, and even sensing relief after a death. Two other chapters deal with ‘communicating’ with those we’ve lost (not as far out as one may think at face value) and the value of faith and hope in the process.  Each chapter has much to commend it to us.
The book is not religious in any true sense of the word, except that while an author may prefer to avoid the topic, people who face death or the loss of a loved one, can’t and don’t. Having said that, it is difficult for him to steer clear of his own pet peeves with religion. At one point, he takes issue with how we’ve moved towards “celebrations of life” in place of memorials and funerals and he cautions us about it. Kamin also draws on some interesting Jewish traditions to get across a number of salient points on grief. He calls for caution in our eagerness to rush to the conclusion that the deceased is “in a better place”.  Not necessarily because he/she is not, but because doing so “creates a distraction from the hard facts of a death and impede[s] people from the grieving process. Most interesting. 
Rabbi Ben has some striking ideas. Here’s one: “The death of a loved one is a potential assault on one’s mental health.”  He then proceeds to explain just why.  He concludes, “In short, mortality and the dead themselves, implore[s] us to ask: What is important?” Observing a gathering after a funeral, he reflects, “Alas, death is indifferent to shoes, purses, lipstick, double-breasted suits, and turbo-charged automobiles.”
Kamin provides wise advice on how we speak around those who are dying. He quotes one of them: “I’m not stupid. I know my situation. People come in here and act like they’re talking to a dead person. But I’m still alive! While I’m still here, I wish people would not whisper in my presence like I’m some kind of defunct cow.”  And there’s much more. Like, the dying “want to be sure they are remembered.” And, “[H]ow does one talk to the grieving? Let’s start with this idea: less is more.” Frank, direct, interesting.
And then there are some great contributions on how to answer a dying person’s questions on “why God is allowing this to happen” to them. There are also interesting thoughts on John F. Kennedy’s own thinking on death that add to the value of the book.
I thoroughly enjoyed his many pages on funeral homes and the work that funeral directors do, both in the burial and the cremation processes. Very informative.
Kamin shares a most personal event retelling his experience of what occurred as he was alone with a 16-year old girl that had just died. Let me just give you one line from that account: “I don’t believe in ghosts; I believe in souls.” You’ll have to get the book to read more.
His quotes from other sources are most relevant including that of an unknown philosopher: “Life asked Death, ‘Why do people love me but hate you?’” The answer will astound you. And then there’s a quote from Seneca: “The day which we fear as our last is but the birthday of eternity.” As a person of faith, and a Christian, I can identify with that. 
He deals with guilt as he tells in some detail what happened to his mother after his dad died.  Needless to say, it did not go well.  He deals with the idea that sometimes we can feel relief in the death of a person.   
And finally, he introduces us to a theme that he repeats throughout the book – perhaps the highlight of the teaching for me. It’s a quote from a rabbinical prayer book: “Grief is a great teacher, if it sends us back to serve [and bless] the living.” That was powerful.
I strongly recommend the book for anyone who is still alive and will one day have to deal either with their own impending death or the death of a loved one.  Pastors, priests, rabbis, and lay leaders whose job it is to serve the dying and grieving would gain much. As a minimum, the level of confidence in their work of service would be enhanced greatly.

n Ken B. Godevenos, President, Accord Resolutions Services Inc., Toronto, Ontario, July 12, 2018, www.accordconsulting.com

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Wednesday, December 28, 2011

157 Rabbis sign "The Torah Declaration" on Homosexuality. Excellent.

Going strongly and directly against the three-year long campaign of President Obama's administration to push for homosexuality education and other things in our schools, and elsewhere, these 157 rabbis so far and more to come, stand up and out for a sound approach to homosexuality in our society today. Take a look.

TorahDec | Home


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Saturday, September 03, 2011

Stuck in the Mud: A Modern-Day Jewish Story, and what you may not have known about "eagles".

I came across this wonderful short story in the The Jerusalem Post Magazine (2011/09/02).  It was by Levi Cooper.  Every Christian and believer in the Almighty should read it . . .  It goes like this:

On a cold, wintry night, Rabbi Naftali Zvi Horowitz of Ropczyce (1760-1827) was traveling in his wagon as the rain pelted down.

The wagon-driver tried intently to navigate the paths, but eventually the wheels got bogged in the mud. The wagon-driver got out of the wagon and began to push, but it would not budge.

With due respect, the wagon-driver approached Rabbi Naftali: “My master, I know that the wagon is my responsibility; it is my job to drive the wagon, and when it gets stuck it is my task to push the wagon. On this occasion, however, I am unable to get the wagon out of the mud alone. Perhaps you could assist me, for as the verse says, two are better than one (Ecclesiastes 4:9), and if we are unable to free the wagon, I fear that we may be stuck here until the summer!” Rabbi Naftali joined the wagon-driver in the mud and began to push, as the rain continued to pelt down. After much slipping, sliding and falling, the two were covered in mud. Rabbi Naftali raised his eyes toward the heavens and cried out: “Master of the universe, it is clear to me that we are stuck in the mud, in the middle of the road, far from any settlement, because you want me to repent for my sins. But how can I repent when I am wet to the bone and covered in mud? Dear God, get us out of this filth and take us home; we will dry off, clean up, drink a l’haim to warm ourselves, and then we will repent earnestly!” This is essentially the thrust of the penultimate verse of Lamentations, a verse that is repeated by the whole congregation after the scroll is read on Tisha Be’av, and a verse that appears regularly in our prayers: “Return us to You, O God, and we will return; renew our days as of old” (Lamentations 5:21). We beseech the Almighty to take the first step: Get us out of this mire, and then we will repent.

Alas, the Almighty’s response reverses the order: “Return to me, and I will return to you, says God of the hosts” (Malachi 3:7). It is incumbent upon us to take the first step to get out of the mud.
Recalling the Exodus from Egypt, the Almighty says: “I carried you on the wings of eagles and brought you to me” (Exodus 19:4). Why the wings of eagles? Our sages explain that while other birds carry their chicks under their wings, the eagle carries its young on its back in an effort to protect them, lest an arrow be shot from the ground.

Far from the hassidic tradition, the German thinker Rabbi Samson Raphael Hirsch (1808-1888) reportedly added: How do the chicks get onto the back of the eagle? Clearly the eagle cannot pick them up and put them there. To get the protection of the eagle, the chicks need to make the initial effort and climb onto their parent’s back.

Hassidic lore does not record how long Rabbi Naftali and his wagon-driver were stuck, but the tale is often told during the month of Elul as we prepare for the Days of Awe. The name of the Hebrew month, Elul, is an acronym for the verse “Ani l’dodi v’dodi li,” meaning “I am for my beloved and my beloved is for me” (Song of Songs 6:3). First we must be for our beloved – referring to the Almighty – and then God will be for us. There is a similar verse where the order is reversed: “Dodi li va’ani lo” – my beloved is for me and I for him (ibid 2:16).  Alas, the month is not called Dlul; the first step to forming or improving the relationship must be ours.


The writer is on the faculty of Pardes Institute of Jewish Studies and is a rabbi in Tzur Hadassah.



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Monday, June 27, 2011

American Rabbi on "Radical Islam" and the Responsibility of Other Muslims

A friend sent me this. It is well worth the read but alas, I am afraid that most readers are already "in the choir" and he would be preaching just to us. But, it is comforting to know that others are thinking like us. Now if only we can get ourselves together to convince our governments.

My gut feel says that one way we can do this is to keep on moving the conservative agenda forward with newly elected conservative leaning governments all over the world.   However, we need to return to the God who created us and seek His help and carry out His wishes. 

Take a look at what the Rabbi says.

"Ehr kumt!" ..."He's coming!" - Google Docs



Thanks for dropping by.  Sign up to receive free updates.  We bring you relevant information from all sorts of sources.  Subscribe for free to this blog or follow us by clicking on the appropriate link in the right side bar.  And please share this blog with your friends.   Ken Godevenos, Church and Management Consultant, Accord Consulting.
 

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.