Numbers Chapter 32: Division of the Land East
of Jordan
Numbers 32:1-42
Day 90. It is wonderful, even in an area of
the province where things are still not fully opened up, to watch people ease
up a little. Few masks, less worried about crossing the street when you
approach them, more cars on the road, and more and more retailers opening. Life
will slowly return to some point close to where it was before all this Covid-19
concern started. But it will not likely go all the way back in every respect.
The government has managed to move its needle of control in the direction where
individual freedom continues to decrease. They accomplished their fine-tuning
towards a societal reset, a goal they are getting closer to with each ‘pandemic’
or its equivalent. Christians, however, know that God is fully in control and
while the globalists and OWG (one-world-government) pushers think they’re
winning, the truth is they’re bringing their treasured possession (world
domination) closer to eternal doom. We continue to study our Bible and to keep
alert, knowing how this all ends. Thanks for joining us.
The Passage
32 Now the sons of Reuben and the sons of Gad
had an exceedingly large number of livestock. So
when they saw the land of Jazer and the land of Gilead, that [a]it was indeed a place
suitable for livestock, 2 the sons of Gad and
the sons of Reuben came and spoke to Moses and to Eleazar the priest and to the
leaders of the congregation, saying,3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,
Nebo and Beon, 4 the land which the Lord [b]conquered before the
congregation of Israel, is a land for livestock, and your servants have
livestock.” 5 They said, “If we have found favor in your sight, let this land be
given to your servants as a possession; do not take us across the Jordan.”
6 But Moses said to the
sons of Gad and to the sons of Reuben, “Shall your brothers go
to war while you yourselves sit here? 7 Now why are you [c]discouraging the sons
of Israel from crossing over into the land which the Lord has given them? 8 [d]This is what your
fathers did when I sent them from Kadesh-barnea to see
the land. 9 For when they went up
to the [e]valley of Eshcol and
saw the land, they [f]discouraged the sons
of Israel so that they did not go into the land which the Lord had given them. 10 So the Lord’s anger burned in that
day, and He swore, saying, 11 ‘None of the men who came up from Egypt, from twenty years
old and upward, shall see the land which I swore to Abraham, to Isaac and to
Jacob; for they did not follow Me fully, 12 except Caleb the son
of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed
the Lord fully.’ 13 So the Lord’s anger burned against
Israel, and He made them wander in the wilderness forty years, until the entire
generation of those who had done evil in the sight of the Lord was destroyed. 14 Now behold, you have
risen up in your fathers’ place, a brood of
sinful men, to add still more to the burning anger of the Lord against Israel. 15 For if you turn away from
following Him, He will once more abandon them in the wilderness, and you will
destroy all these people.”
16 Then they came near to
him and said, “We will build here
sheepfolds for our livestock and cities for our little ones; 17 but we ourselves will
be armed ready to go before the sons of
Israel, until we have brought them to their place, while our little ones live
in the fortified cities because of the inhabitants of the land. 18 We will not return to
our homes until every one of the sons of Israel has possessed his inheritance. 19 For we will not have
an inheritance with them on the other side of the Jordan and beyond, because
our inheritance has fallen to us on this side of the
Jordan toward the east.”
20 So Moses said to them,
“If you will do [g]this, if you will arm
yourselves before the Lord for the war, 21 and all of you armed
men cross over the Jordan before the Lord until He has driven
His enemies out from before Him, 22 and the land is
subdued before the Lord, then afterward you
shall return and be free of obligation toward the Lord and toward Israel, and
this land shall be yours for a possession before the Lord. 23 But if you will not do
so, behold, you have sinned against the Lord, and be sure your sin will find you
out. 24 Build yourselves
cities for your little ones, and sheepfolds for your sheep, and do [h]what you have
promised.”
25 The sons of Gad and
the sons of Reuben spoke to Moses, saying, “Your servants will do
just as my lord commands. 26 Our little ones, our
wives, our livestock and all our cattle shall [i]remain there in the
cities of Gilead; 27 while your servants,
everyone who is armed for war, will cross over in the
presence of the Lord to battle, just as my
lord says.”
28 So Moses gave command
concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the
heads of the fathers’ households of the tribes of the
sons of Israel. 29 Moses said to them, “If the sons of Gad and the sons of Reuben, everyone who is
armed for battle, will cross with you over the Jordan in the presence of the Lord, and the land is
subdued before you, then you shall give them the land of Gilead for a
possession; 30 but if they will not
cross over with you armed, they shall have possessions among you in the land of
Canaan.” 31 The sons of Gad and
the sons of Reuben answered, saying, “As the Lord has said to your
servants, so we will do. 32 We ourselves will
cross over armed in the presence of the Lord into the land of
Canaan, and the possession of our inheritance shall remain with us across the Jordan.”
33 So Moses gave to them,
to the sons of Gad and to the sons of Reuben and to the half-tribe of Joseph’s son Manasseh, the kingdom of Sihon, king of the Amorites
and the kingdom of Og, the king of Bashan, the land with its cities with their [j]territories, the
cities of the surrounding land. 34 The sons of Gad built
Dibon and Ataroth and Aroer,35 and
Atroth-shophan and Jazer and Jogbehah, 36 and Beth-nimrah and
Beth-haran as fortified cities, and sheepfolds for sheep. 37 The sons of Reuben
built Heshbon and Elealeh and Kiriathaim, 38 and Nebo and Baal-meon—their names being changed—and Sibmah, and they gave other names to the cities
which they built. 39 The sons of Machir the son of
Manasseh went to Gilead and took it, and dispossessed the Amorites who were in
it. 40 So Moses gave Gilead to Machir the
son of Manasseh, and he lived in it.41 Jair the son of
Manasseh went and took its [k]towns, and called them [l]Havvoth-jair.42 Nobah
went and took Kenath and its villages, and called it Nobah after his own name.
Footnotes
- Numbers 32:1
- Numbers 32:4
- Numbers 32:7
- Numbers 32:8
- Numbers 32:9
- Numbers 32:9
- Numbers 32:20
- Numbers 32:24
- Numbers 32:26
- Numbers 32:33
- Numbers 32:41
- Numbers 32:41
Thoughts on the Passage
So, the Israelites are on the
east side of the Jordan, down east of the Salt Sea. The Jordan River runs primarily
from the Sea of Galilee (in the O.T. a.k.a. Sea of Chinnereth; other names
include Lake or Sea of Tiberias; and Luke calls it by its Greek name, and is
the only one to use the title of ‘Lake’ Gennesaret in Luke 5; we also note that
there is in Hebrew there is one word for lake and sea) down to the Salt Sea,
which is quite a distance north of the Red Sea.
Canaan, the Promised Land, is on the west side of the Jordan.
Now the sons of two of the
twelve tribes, that is, the tribes of Reuben and Gad, look at this land on the
east of Jordan, and given their large flocks, decide this is good enough for
us. They decide to approach Moses and Eleazar, plus other leaders of the
congregation with their thoughts. They point out that this land had already
been captured by the Lord and it was most suitable for livestock. So, they
asked permission to given that land as their possession and they would not
cross over the Jordan to Canaan.
But Moses wasn’t born yesterday
and right away pointed out the injustice of that. The implication was that
while all the other tribes were to across the Jordan to take the Promised Land
(and risk getting killed), these guys and their people would stay at home sound
and safe. And furthermore, these leaders were discouraging their own warriors
from crossing over and possessing the land God had given Israel. Sorry, says
Moses, “not a good deal and the optics stink.”
Furthermore, Moses reminds them
of what their ‘fathers’ had done when they went up to the valley of Eshcol, saw
the land before them, and discouraged the Israelites from going into the land
God had given them, just as their request now might encourage them again. And
that made God angry. That was when God swore none of the men (except Caleb and
Joshua) who were 20 years old and up when the Israelites left Egypt would see
the Promised Land God had promised to Abraham, Isaac, and Jacob. They caused
God’s anger to force the Israelites to wander in the wilderness for 40 years
until all those people 20 and up at the time of the Exodus from Egypt had died.
Moses was really hot now. These
guys were adding more fuel to the fire and could easily have gotten God even
angrier now that they were so close to the Promised Land. In fact, Moses tells
them that the very lives of all the Israelites could be lost. So, basically, it’s
a “no deal” situation.
But of course, the sons of Gad
and Reuben would not give up. Clearly Moses’ anger had surprised them, and they
had drawn back because verse 16 says they now “came [or drew] near to him”. But
they must have correctly surmised that his anger was based on his objecting to
the fact that their men not fighting next to their brothers and so they pressed
on.
They came up with their next
proposal. How about if they were to build cities for their livestock, and their
families on the east side of the Jordan, but the men would go over to help the
rest of the sons of Israel possess the promised land, fight with them to that
end, and not return until all the others got their land, and there would be no
inheritance for them (Reuben and Gad’s tribes) on the other side. Clever plan,
and fair compromise I would say. Although, it seems strange to me that in verse
16 they seem to place the building of cities for their livestock ahead of the
needs of their little ones. But of course, it was very much a pastoral farming
culture where livestock determined many things.
So, Moses agrees that if they do
as they have sworn, all will be well. If not, they will have sinned against the
Lord, and that their sin would find them out. Moses passed that on to Eleazar
and to Joshua, and the other heads of the various tribes. And the Reuben and
Gad boys verified that in front of all. At least, this way, no one would be
encouraged not to fight to take the land since even those of the tribes who
would not possess the land would be fighting with them.
Now for some reason, in verse
33, where we are told what cities, etc., Moses gave to Reuben and Gad, we are
also introduced to a third party added to those two. This is the half-tribe of
Joseph, headed up by his son Manassah. Perhaps, in seeing what a deal Reuben
and Gad’s leaders worked out, thought they’d like in on it as well.
Robert Jamieson suggests that it
is possible that Moses himself invited them to partake of this deal as he
observed that the land on the east of the Jordan would be sufficient to support
not only the tribes of Reuben and Gad, but also that of Manassah. And he may
have favored them in this way due to the role they had played in fighting the
Amorites.
“When Jacob blessed Joseph's sons, while on his deathbed, he
set the two up as the replacement for Joseph's tribe, which then became called
the ''House of Joseph.'' Because of the symbolism of the number 12 to Judaism
(the 12 tribes of Israel, totality, wholeness), the tribes were not considered
whole tribes but were instead called half-tribes. Jacob gave them double the territory the other tribes
received so that, even though they were technically half-tribes, they would
each have the same amount of land as Jacob's other sons.”
You will remember that Moses carried Joseph’s bones out of
Egypt at the time of the Exodus as was Joseph’s desire.
The rest of the verses to the end of the chapter describe the
various cities, etc., that each of the three groups represented – Reuben’s, Gad’s,
and Manassah’s – built their homes and ranches in. We should note that Moses
agreed to give them this land, before they actually went into battle to take
Canaan. Those were the days when someone’s word meant something.
Now Chuck Smith suggests that we may see in these three tribes
a lot of Christians today. They got out of Egypt which represents the bondage
of sin, but they aren’t quite eager to get into the fullness of Christ – the Promised
Land. They’re happy somewhere short of there. They have it nice there --- why
take a risk to go for the Promised Land?
David Guzik says, based on Wenhan’s comments, that for these
tribes to ask for this arrangement is “to show a disturbing indifference to the divine word, the word on
which Israel's existence entirely depended."
One lesson for us to learn from this passage is that, as Guzik
says, “It is a terrible thing to be
used of the devil to discourage other believers to walking deeper and further
with the LORD. We should ask God to guard us from ever discouraging the heart
of another child of God.”
Once again, we look at our One and Only Hero of the Bible –
God – when we consider this chapter. We note that He is silent in it. He is
mentioned three times – once when those proposing the deal concede that God had
won the land east of the Jordan for them; secondly when Moses reminds them how
they had given rise to God’s anger; and finally, when Moses reminds them that
if they continued they would make Him so angry, He might wipe all of Israel
out. So, we see our God really forging, even when He takes no active part in
the negotiations, the outcomes that result.
Here is what I take from all this. God, and God’s values
and character, once imbedded in the hearts and minds of men can, without a
doubt, impact our dealings and interactions.
And after all, isn’t that what being a Christian is all about.
The gems from the book of Numbers continue to be found.
