Showing posts with label oracles. Show all posts
Showing posts with label oracles. Show all posts

Wednesday, June 03, 2020

Keep Asking For What Shouldn't Be, and Sure Enough, You'll Be Worse Off.

Numbers Chapter 24: Two More Oracles of Balaam
Numbers 24:1-25
Day 77. Eleven weeks of “Please stay at home” and “physical distancing”. It’s old hat now. People in the U.S. are more concerned about the racial riots and the opportunistic looting than they are about Covid-19. No one tells all the truth, and no one knows all the truth. We stick closer to where we know the Truth is recorded and continue our study in Numbers. There are some beautiful words in this chapter.
The Passage
24 When Balaam saw that it [a]pleased the Lord to bless Israel, he did not go as at other times to [b]seek omens but he set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel [c]camping tribe by tribe; and the Spirit of God came upon him. He took up his [d]discourse and said,
“The oracle of Balaam the son of Beor,
And the oracle of the man whose eye is opened;
The oracle of him who hears the [e]words of God,

Who sees the vision of [f]the Almighty,
Falling down, yet having his eyes uncovered,
How fair are your tents, O Jacob,
Your dwellings, O Israel!
“Like [g]valleys that stretch out,
Like gardens beside the river,
Like aloes planted by the Lord,
Like cedars beside the waters.
“Water will flow from his buckets,
And his seed will be by many waters,
And his king shall be higher than Agag,
And his kingdom shall be exalted.
“God brings him out of Egypt,
He is for him like the horns of the wild ox.
He will devour the nations who are his adversaries,
And will crush their bones in pieces,
And shatter them with his arrows.
“He [h]couches, he lies down as a lion,
And as a [i]lion, who [j]dares rouse him?
Blessed is everyone who blesses you,
And cursed is everyone who curses you.”
10 Then Balak’s anger burned against Balaam, and he struck his [k]hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have persisted in blessing them these three times! 11 Therefore, [l]flee to your place now. I said I would honor you greatly, but behold, the Lord has held you back from honor.” 12 Balaam said to Balak, “Did I not tell your messengers whom you had sent to me, saying, 13 ‘Though Balak were to give me his house full of silver and gold, I could not do anything contrary to the [m]command of the Lord, either good or bad, of my own [n]accord. What the Lord speaks, that I will speak’? 14 And now, behold, I am going to my people; come, and I will advise you what this people will do to your people in the [o]days to come.”
15 He took up his discourse and said,
“The oracle of Balaam the son of Beor,
And the oracle of the man whose eye is opened,
16 The oracle of him who hears the [p]words of God,

And knows the knowledge of the [q]Most High,
Who sees the vision of [r]the Almighty,
Falling down, yet having his eyes uncovered.
17 “I see him, but not now;
I behold him, but not near;
A star shall come forth from Jacob,
A scepter shall rise from Israel,
And shall crush through the [s]forehead of Moab,
And [t]tear down all the sons of [u]Sheth.
18 “Edom shall be a possession,
Seir, its enemies, also will be a possession,
While Israel performs valiantly.
19 “One from Jacob shall have dominion,
And will destroy the remnant from the city.”
20 And he looked at Amalek and took up his discourse and said,
“Amalek was the first of the nations,
But his end shall be [v]destruction.”
21 And he looked at the Kenite, and took up his discourse and said,
“Your dwelling place is enduring,
And your nest is set in the cliff.
22 “Nevertheless Kain will be consumed;

How long will Asshur [w]keep you captive?”
23 Then he took up his discourse and said,
“Alas, who can live except God has ordained it?
24 “But ships shall come from the coast of Kittim,

And they shall afflict Asshur and will afflict Eber;
So they also will come to destruction.”
25 Then Balaam arose and departed and returned to his place, and Balak also went his way.

Footnotes

a.     Numbers 24:1 Lit was good in the eyes of
b.     Numbers 24:1 Lit encounter
c.     Numbers 24:2 Lit dwelling
d.     Numbers 24:3 Lit parable, and so throughout the ch
e.     Numbers 24:4 Lit sayings
f.      Numbers 24:4 Heb Shaddai
g.     Numbers 24:6 Or possibly palm trees
h.     Numbers 24:9 Lit bows down
i.      Numbers 24:9 Or lioness
j.      Numbers 24:9 Lit shall
k.     Numbers 24:10 Lit palms
l.      Numbers 24:11 Lit flee for yourself
m.   Numbers 24:13 Lit mouth
n.     Numbers 24:13 Lit heart
o.     Numbers 24:14 Lit end of the days
p.     Numbers 24:16 Lit sayings
q.     Numbers 24:16 Heb Elyon
r.     Numbers 24:16 Heb Shaddai
s.     Numbers 24:17 Lit corners
t.      Numbers 24:17 Another reading is the crown of the head of
u.     Numbers 24:17 I.e. tumult
v.     Numbers 24:20 Lit to destroying
w.    Numbers 24:22 Lit take

Thoughts on the Passage
The first thing that strikes me here is that Balaam finally gets it, but only when he realized that God would do nothing other than bless Israel. Twice before Balaam had actually tried to bring up a curse on Israel but failed. And thus, he doesn’t bother to look for ‘omens’ that might perhaps tell him otherwise. An omen is a phenomenon that is believed to foretell the future, often signifying the advent of change, according to Wikipedia. People in ancient times believed omens brought a divine message from their ‘gods’.  Omens like that don’t work for God’s people and have no place in our lives. Balaam finally accepted there was to be no change in God’s thinking on, and blessing of, Israel. No further ‘enchantments’ were necessary.
So, with that knowledge or resolution, Balaam tells Balak how wonderful and blessed Israel is. He says his eyes have been opened and he hears the words of God. He predicts the glorious future of Israel (verse 7) and how successful they will be over their enemies (verse 8). And then comes the oft-quoted verse 9b, “Blessed is everyone who blesses Israel, And cursed is everyone who curses Israel.” Even today in 2020, some world leaders use that verse’s promises to dictate their position as either an ally of Israel’s or her enemy.
When Balak hears this, he is furious. In verse 10, we read that “he struck his hands together”. Robert Jamieson tells us that the smiting of the hands together is, among Oriental people, an indication of the most violent rage and ignominious dismissal. And in Ezekiel 21:17 and 22:13, we see that God used those very words to describe what He does in His anchor. Not sure who used it first – God or Balak, and/or from whom the Orientals got it.
Balak sends Balaam back to his own place. And he attributes to God the fact that Balaam would not get the ‘great honor’ that Balak was going to give him if he did what Balak was asking for. And Balaam stands up and reminds Balak what he had told his messengers – that no amount of reward would have had allowed him to say anything other than what God had told him to say. Before he goes, Balaam wants to share with Balak what Israel will do to his people. David Guzik says that there was no need for preparation for this prediction or oracle (the 4th), it was a freebie since Balak had already said he wouldn’t pay him anything.
In this oracle, Balaam is prophesizing the coming Messiah and sees Him as a Star and a Scepter (verse 17). The prophesy is that the Messiah will do to all nations what God is about to do to the neighboring nations of Israel.
Balaam says Israel will crush the Moabites and their allies, and ultimately destroy their city. He also tells of the destruction of Amalek and the Kenites, as well as other states. In the process, he asks a question that all of us must at one time or another address – “Alas, who can live except God has ordained it?” Jamieson says the intent here is to remind us that few shall escape the desolation that God may have in store for the enemies of His people and His enemies. So the simple answer is, contrary to all who have tried, “no one”.
First, Balaam failed to curse Israel; then Balaam actually blessed Israel; and now finally, Balaam curses Balak. Each time things got worse for Balak. He should have known when to stop asking for something other than what God had already decided. It’s a lesson we need to learn. We can’t be asking for things that are against God’s will and against His Word. If we do, we can expect that things may very well get much worse for us.
Matthew Henry tells us that in verse 24, the “prophecy looks as far forward as the Greeks and Romans, for theirs is supposed to be meant by the coast of Chittim (Kittim). . .. Both Greece and Italy lie much upon the sea, and therefore their armies were sent forth mostly in ships.” He goes on and says that Balaam’s oracle prophesized:
·       (1.) That the forces of the Grecians should humble and bring down the Assyrians, who were united with the Persians, which was fulfilled when the eastern country was overcome, or overrun rather, by Alexander.
·       (2.) That theirs and the Roman forces should afflict the Hebrews, or Jews, who were called the children of Eber; this was fulfilled in part when the Grecian empire was oppressive to the Jewish nation, but chiefly when the Roman empire ruined it and put a period to it. But,
·       (3.) That Chittim, that is, the Roman empire, in which the Grecian was at length swallowed up, should itself perish for ever, when the stone cut out of the mountain without hands shall consume all these kingdoms, and particularly the feet of iron and clay, Dan. 2:34. Thus (says Dr. Lightfoot) Balaam, instead of cursing the church, curses Amalek the first, and Rome the last, enemy of the church. And so let all thy enemies perish, O Lord!
  
The story ends with Balak not getting to defeat Israel and Balaam not getting his money that he greedily desired. Balak at least recognized where Israel was getting her strength from – her strength was spiritual, and it came from God. Guzik says we too need to be aware of that very power and its source. We need to foster the nourishment of our spiritual strength as individuals by walking closer with the Lord. Let’s not let Balak’s perception about God be better or greater than ours.

Finally, another note of interest. Balaam was supposed to return to his place (verse 25) which was Mesopotamia, but appears from Numbers 31:8 that somehow, he got stuck in the land of Midian and was killed there. Maybe, just maybe, if he had gone home as was his intention, things would have turned out differently for him. Maybe, just maybe, if we had . . . [you fill in your own blank] . . . things would have turned out differently for us.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Tuesday, June 02, 2020

Before You Pray for Something, Do Your Homework to See if God Has Already Ruled on the Matter

Numbers Chapter 23: The Oracles of Balaam
Numbers 23:1-30
Day 76. Violent rioting continuing in the U.S. and the President calls for more force to be used. Lockdowns continue in many parts of the world. Curfews are in place in many parts of the U.S. America is more divided than ever before and regrettably, it seems that some kind of civil war may be the outcome. God forbid. We keep studied our Bible, looking for gems as to how we should live. Thank you for the encouraging notes people are leaving me.  Read on. 
The Passage
23 Then Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.” Balak did just as Balaam had spoken, and Balak and Balaam offered up a bull and a ram on each altar. Then Balaam said to Balak, “Stand beside your burnt offering, and I will go; perhaps the Lord will come to meet me, and whatever He shows me I will tell you.” So he went to a bare hill.
Now God met Balaam, and he said to Him, “I have set up the seven altars, and I have offered up a bull and a ram on each altar.” Then the Lord put a word in Balaam’s mouth and said, “Return to Balak, and you shall speak thus.” So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab. He took up his [a]discourse and said,
“From Aram Balak has brought me,
Moab’s king from the mountains of the East,
‘Come curse Jacob for me,
And come, denounce Israel!’
“How shall I curse whom God has not cursed?
And how can I denounce whom the Lord has not denounced?
“As I see him from the top of the rocks,
And I look at him from the hills;
Behold, a people who dwells apart,
And will not be reckoned among the nations.
10 “Who can count the dust of Jacob,
Or number the fourth part of Israel?
Let [
b]me die the death of the upright,
And let my end be like his!”
11 Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, but behold, you have actually blessed them!” 12 He replied, “Must I not be careful to speak what the Lord puts in my mouth?”
13 Then Balak said to him, “Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there.” 14 So he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 And he said to Balak, “Stand here beside your burnt offering while I myself meet the Lord over there.” 16 Then the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus you shall speak.” 17 He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, “What has the Lord spoken?” 18 Then he took up his [c]discourse and said,
“Arise, O Balak, and hear;
Give ear to me, O son of Zippor!
19 “God is not a man, that He should lie,
Nor a son of man, that He should repent;
Has He said, and will He not do it?
Or has He spoken, and will He not make it good?
20 “Behold, I have received a command to bless;
When He has blessed, then I cannot revoke it.
21 “He has not observed [
d]misfortune in Jacob;
Nor has He seen trouble in Israel;
The Lord his God is with him,
And the shout of a king is among them.
22 “God brings them out of Egypt,
He is for them like the horns of the wild ox.
23 “For there is no omen against Jacob,
Nor is there any divination against Israel;
At the proper time it shall be said to Jacob
And to Israel, what God has done!
24 “Behold, a people rises like a lioness,
And as a lion it lifts itself;
It will not lie down until it devours the prey,
And drinks the blood of the slain.”
25 Then Balak said to Balaam, “Do not curse them at all nor bless them at all!” 26 But Balaam replied to Balak, “Did I not tell you, ‘[e]Whatever the Lord speaks, that I must do’?”
27 Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will be [f]agreeable with God that you curse them for me from there.” 28 So Balak took Balaam to the top of Peor which overlooks the [g]wasteland. 29 Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for me here.”30 Balak did just as Balaam had said, and offered up a bull and a ram on each altar.
Footnotes
a.     Numbers 23:7 Lit parable
b.     Numbers 23:10 Lit my soul
c.     Numbers 23:18 Lit parable
d.     Numbers 23:21 Or iniquity
e.     Numbers 23:26 Lit saying, Whatever
f.      Numbers 23:27 Lit right in the sight of God
g.     Numbers 23:28 Or Jeshimon
Thoughts on the Passage
We observe that Balaam had Balak build altars and arrange for sacrifices to be made. And after that, Balaam went to a “bare hill” and God met him there to tell him what to say to Balak.
In verse 10, we hear Balaam saying to Balak, “I want to die the death of the righteous; and I want my end to be like that of the righteous.”  One commentator says, “anyone who wants to die the death of the righteous must first live the life of the righteous”.  Good point. We all want to die well and be treated well in death. We just aren’t so ready to live righteously. Robert Jamieson says, in so wishing but not living, Balaam is representative of a large class in the world – they “express a wish for the blessedness which Christ has promised to His people but are averse to imitate the mind that was in Him.”
We need to remember that in these attempts of Balak to get Balaam to curse Israel, he is going directly against something that God has already settled – God has blessed Israel to be a blessing, and woe to him who curses Israel.
Matthew Henry has us remember that Balak “pretended to honor the Lord with his sacrifices, and to wait for the answer God would send him; and yet, when it did not prove according to his mind, he forgot God, and flew into a great passion against Balaam.”
In the second message from God to Balak through Balaam (verses 18-24), God rebukes Balak and teaches him about the Divine nature of God – that unlike man, He does not lie or change His mind, that He always performs His word, and that He has all the strength. Furthermore, that He has not observed iniquity or wickedness in His people to warrant a curse. And in verse 22, God says He is like a wild ox on behalf of His people. David Guzik say, “wild ox is translated ‘unicorn’ in the KJV. The Hebrew word here (reem) occurs nine times in the O.T. The idea behind the Hebrew word is either of one horn or a mighty horn. Some think it refers to a rhinoceros, others to a wild ox, or a strong goat. It is not out of the question that a unicorn may be in mind.”
Not being happy with what Balaam tells him, Balak accuses him of actually blessing the Israelites rather than cursing them as he had asked for, and takes him to a second place, hoping things would turn out differently, but they didn’t. Balak now would even settle for Balaam to be neutral rather than bless or curse Israel.  And Balaam replies, “I will tell you whatever the Lord tells me to tell you as I had said.” And Balak takes him to yet a third place and the altars are built, and the offerings made.

Bottom line for me is this: If I am going to ask something of God, I better have done my homework [including studying my Bible] and made sure that I am not asking for something that God has already made a decision about. That’s why perhaps it is always better to attach to each of our petitions to God, the phrase, “nevertheless, not my will, but your will be done”. And then to real be able to accept happily (knowing it was the best option) whatever God’s will was for that matter. As a young lad, I lost many a potential spouse that way. As a young man, I lost many an opportunity to study something different that way. And then, I lost many a promotion or new job opportunities that way. As disappointed as I was, I knew that God’s choice for me – in my work, in my fields of study, and most importantly in my life’s partner – God’s choice for me was always superior.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.