Showing posts with label disappointment. Show all posts
Showing posts with label disappointment. Show all posts

Saturday, February 20, 2021

The Day God Asked For A Song -- Deuteronomy 31:14-21

[ photo originally from npr.org -- check them out ]

What On Earth (or In Heaven) Would Cause God to Ask for a Song? -- Deuteronomy 31:14-21

In the course of life, a good number of people attend a concert or a small gathering where someone very talented is singing and they get a chance to "ask for a song" they would like to hear. A much smaller number of individuals may find themselves in an intimate relationship with either a singer or a songwriter and have a song written about them. Still fewer have the status or the economic means to have a song commissioned about them. Some of us fall into the very first, broad category.

But never until I studied this passage this time, did I realize that God, given Who He was, actually asked someone -- namely Moses -- to write a song at His request. While we don't get to the song until the next chapter of Deuteronomy (number 32 to be exact), we do get the 'back story' to the request. And if you are anything like I am, it may well sadden you. It did me, even more so than the average Country and Western song which if you could play backwards, they say, on a record-player, "you'd get your dog back, you'd get your truck back, and you'd get your wife back". 

The song God wanted written had a specific purpose. You just might get your life back. Let's take a look.

In verse 14, God tells Moses he is about to die, so He wants Moses to present Joshua to Him at the Tent of Meeting so that God could commission Joshua. And the two went there for that purpose as requested. 

In verse 15, God shows up in a pillar of cloud over the doorway of the tent.

In verse 16, Moses is told that the day when he will be buried as his ancestors were is very close at hand, something that was natural and to be expected. But the next thing God said would have been less welcomed by Moses. God told him the day would come after he died that the Israelites would "play the harlot with the strange gods in the land they inherited, and they would forsake God and break the covenant He had made with them."

I am in my seventies. I have children and grandchildren. If I live long enough, I may even see great-grandchildren. I don't have to be 120 years old as Moses was (chapter 31, verse 2) to be told that the day of my life's end is nearby. (After all, elsewhere in Scripture we read that the lifespan of man given by God is 'threescore years and ten and by virtue of good health, another ten years may be lived' (Psalms 90:10).  I'm living in my 'another ten'.  So I can handle that news.

But if God were to tell me that my children, or my grandchildren, or great-grandchildren would actually forsake God and live their lives not only without Him, but against Him as they pursued idolatry, I would be something much worse than heart-broken. Let me just say we can be thankful that God is not so direct with us as He was with Moses. Best not to know.

In verse 17, God tells Moses what the Israelites will do will make Him so angry that He won't want to see them. He will forsake His people and hide His face from them to the point where they will be destroyed after having to deal with many evils and troubles. And those that remain will say at that time, "Where is our God?"

In verse 18, God says I will not be found because of the evil they will do and the fact that they will turn to other gods.

So, God goes on in verse 19, "Moses write this song for yourselves." Clearly this wasn't to be a song that Moses was to make up, but rather, like the commandments God had given him to give to the people, this song was going to come from God Himself, or be inspired by God. It was to be taught to the sons of Israel, the leaders, the heads of homes, etc., in a way that they would have it memorized. And by so having it on their lips, God says, it would "be a witness for Me against them."

Wow, now you know the "rest of the story" as the newscaster Paul Harvey used to say at the end of each night's broadcast. What a heartbreak for God to even think of this happening in the days that lay ahead.

Verse 20 drove that home for me. Here was God saying He would bring them into the land flowing with milk and honey, allow them to eat and be satisfied, and become prosperous as a people, and then they go and "turn to other gods and serve them, and spurn Me and break My covenant." Man, that has to hurt. I can't even begin to imagine how that felt. Perhaps the closest some of us humans may have come is being spurned by a lover, or worse still, a spouse. But God being spurned, and knowing that He would be, in advance, by the Israelites leaves me speechless. Yet it points out His incredible love for them as we will see when indeed we learn the "rest of the story".

The short passage ends with verse 21 where God says to Moses this song he is being asked to write will come to their minds because it will be on their lips (the Israelites will not forget -- God will see to that). And they'll realize what they have done. And hopefully repent.

Chuck Smith says, "The song will be a reminder to them of the reason why the calamities have befallen them is because they have forsaken God."

David Guzik writes, "Yet this was a strange national anthem, because the purpose of this anthem was to testify against them as a witness. God knew that words are more memorable when set to music, so He told Moses to compose the sermon in a song found in the following chapter."

Now someone may ask 'why on earth would God do this?' Why would He use a song in this way? Look at the last part of verse 21. It says, "for I know their intent which they are developing today, (even) before I have brought them into the land which I swore." So, 'why on earth would God do this?' Let me ask you, 'what would you or I have done?'

Matthew Henry wrote these words for this passage: "God knew very well that there were in their hearts such gross conceits of the deity, and such inclinations of idolatry, that they would be tinder to the sparks of that temptation; and therefore in this song he gives them warning of their danger that way. Note, The word of God is a discerner of the thoughts and intents of men's hearts, and meets with them strangely by its reproofs and corrections, Heb. 4:12."

Before we leave this passage, let us not lose sight of the fact that God can get very angry at what those whom He loves so much, to the point where His Son died for us, do sometimes. When we forsake Him and go after the 'harlots' and the 'idols' of our own lives, God's anger rages to the point where He may well want to hide His presence from us. Perhaps in reflection we can think about what that does to God.

Yet God provides us the 'medicine with which we might be cured of our disease' even in advance. This song also had a purpose as Henry continues: "If this song did not prevent their apostasy, yet it might help to bring them to repentance, and to recover them from their apostasy. When their troubles come upon them, this song shall not be forgotten, but may serve as a glass to show them their own faces, that they may humble themselves, and return to him from whom they have revolted. Note, Those for whom God has mercy in store he may leave to fall, yet he will provide means for their recovery."

May it be so with us.

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It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Tuesday, June 02, 2020

Before You Pray for Something, Do Your Homework to See if God Has Already Ruled on the Matter

Numbers Chapter 23: The Oracles of Balaam
Numbers 23:1-30
Day 76. Violent rioting continuing in the U.S. and the President calls for more force to be used. Lockdowns continue in many parts of the world. Curfews are in place in many parts of the U.S. America is more divided than ever before and regrettably, it seems that some kind of civil war may be the outcome. God forbid. We keep studied our Bible, looking for gems as to how we should live. Thank you for the encouraging notes people are leaving me.  Read on. 
The Passage
23 Then Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.” Balak did just as Balaam had spoken, and Balak and Balaam offered up a bull and a ram on each altar. Then Balaam said to Balak, “Stand beside your burnt offering, and I will go; perhaps the Lord will come to meet me, and whatever He shows me I will tell you.” So he went to a bare hill.
Now God met Balaam, and he said to Him, “I have set up the seven altars, and I have offered up a bull and a ram on each altar.” Then the Lord put a word in Balaam’s mouth and said, “Return to Balak, and you shall speak thus.” So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab. He took up his [a]discourse and said,
“From Aram Balak has brought me,
Moab’s king from the mountains of the East,
‘Come curse Jacob for me,
And come, denounce Israel!’
“How shall I curse whom God has not cursed?
And how can I denounce whom the Lord has not denounced?
“As I see him from the top of the rocks,
And I look at him from the hills;
Behold, a people who dwells apart,
And will not be reckoned among the nations.
10 “Who can count the dust of Jacob,
Or number the fourth part of Israel?
Let [
b]me die the death of the upright,
And let my end be like his!”
11 Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, but behold, you have actually blessed them!” 12 He replied, “Must I not be careful to speak what the Lord puts in my mouth?”
13 Then Balak said to him, “Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there.” 14 So he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 And he said to Balak, “Stand here beside your burnt offering while I myself meet the Lord over there.” 16 Then the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus you shall speak.” 17 He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, “What has the Lord spoken?” 18 Then he took up his [c]discourse and said,
“Arise, O Balak, and hear;
Give ear to me, O son of Zippor!
19 “God is not a man, that He should lie,
Nor a son of man, that He should repent;
Has He said, and will He not do it?
Or has He spoken, and will He not make it good?
20 “Behold, I have received a command to bless;
When He has blessed, then I cannot revoke it.
21 “He has not observed [
d]misfortune in Jacob;
Nor has He seen trouble in Israel;
The Lord his God is with him,
And the shout of a king is among them.
22 “God brings them out of Egypt,
He is for them like the horns of the wild ox.
23 “For there is no omen against Jacob,
Nor is there any divination against Israel;
At the proper time it shall be said to Jacob
And to Israel, what God has done!
24 “Behold, a people rises like a lioness,
And as a lion it lifts itself;
It will not lie down until it devours the prey,
And drinks the blood of the slain.”
25 Then Balak said to Balaam, “Do not curse them at all nor bless them at all!” 26 But Balaam replied to Balak, “Did I not tell you, ‘[e]Whatever the Lord speaks, that I must do’?”
27 Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will be [f]agreeable with God that you curse them for me from there.” 28 So Balak took Balaam to the top of Peor which overlooks the [g]wasteland. 29 Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for me here.”30 Balak did just as Balaam had said, and offered up a bull and a ram on each altar.
Footnotes
a.     Numbers 23:7 Lit parable
b.     Numbers 23:10 Lit my soul
c.     Numbers 23:18 Lit parable
d.     Numbers 23:21 Or iniquity
e.     Numbers 23:26 Lit saying, Whatever
f.      Numbers 23:27 Lit right in the sight of God
g.     Numbers 23:28 Or Jeshimon
Thoughts on the Passage
We observe that Balaam had Balak build altars and arrange for sacrifices to be made. And after that, Balaam went to a “bare hill” and God met him there to tell him what to say to Balak.
In verse 10, we hear Balaam saying to Balak, “I want to die the death of the righteous; and I want my end to be like that of the righteous.”  One commentator says, “anyone who wants to die the death of the righteous must first live the life of the righteous”.  Good point. We all want to die well and be treated well in death. We just aren’t so ready to live righteously. Robert Jamieson says, in so wishing but not living, Balaam is representative of a large class in the world – they “express a wish for the blessedness which Christ has promised to His people but are averse to imitate the mind that was in Him.”
We need to remember that in these attempts of Balak to get Balaam to curse Israel, he is going directly against something that God has already settled – God has blessed Israel to be a blessing, and woe to him who curses Israel.
Matthew Henry has us remember that Balak “pretended to honor the Lord with his sacrifices, and to wait for the answer God would send him; and yet, when it did not prove according to his mind, he forgot God, and flew into a great passion against Balaam.”
In the second message from God to Balak through Balaam (verses 18-24), God rebukes Balak and teaches him about the Divine nature of God – that unlike man, He does not lie or change His mind, that He always performs His word, and that He has all the strength. Furthermore, that He has not observed iniquity or wickedness in His people to warrant a curse. And in verse 22, God says He is like a wild ox on behalf of His people. David Guzik say, “wild ox is translated ‘unicorn’ in the KJV. The Hebrew word here (reem) occurs nine times in the O.T. The idea behind the Hebrew word is either of one horn or a mighty horn. Some think it refers to a rhinoceros, others to a wild ox, or a strong goat. It is not out of the question that a unicorn may be in mind.”
Not being happy with what Balaam tells him, Balak accuses him of actually blessing the Israelites rather than cursing them as he had asked for, and takes him to a second place, hoping things would turn out differently, but they didn’t. Balak now would even settle for Balaam to be neutral rather than bless or curse Israel.  And Balaam replies, “I will tell you whatever the Lord tells me to tell you as I had said.” And Balak takes him to yet a third place and the altars are built, and the offerings made.

Bottom line for me is this: If I am going to ask something of God, I better have done my homework [including studying my Bible] and made sure that I am not asking for something that God has already made a decision about. That’s why perhaps it is always better to attach to each of our petitions to God, the phrase, “nevertheless, not my will, but your will be done”. And then to real be able to accept happily (knowing it was the best option) whatever God’s will was for that matter. As a young lad, I lost many a potential spouse that way. As a young man, I lost many an opportunity to study something different that way. And then, I lost many a promotion or new job opportunities that way. As disappointed as I was, I knew that God’s choice for me – in my work, in my fields of study, and most importantly in my life’s partner – God’s choice for me was always superior.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.