#19 Joshua 6, verses 6 to 14 Following Joshua's humanly ridiculous orders in order to take Jericho. The lessons for us are significant. Join us. https://youtu.be/C977PxbIlyQ

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1,101 lambs sacrificed a year did not accomplish what One Lamb Sacrificed once and for all did.

Numbers Chapter 29: Three More Yearly Offerings – Trumpets, Atonement, and Tabernacle

Numbers 29:1-40

Day 86. Companies struggling with high absenteeism as a result of Covid-19 lockdown privileges; and labor lawyers are getting richer by the minute. Meanwhile, the world has gone crazy now trying to remove statues of famous historical people, and the change the names of things if they were named after those who supported slavery. In Seattle six city blocks have been taken over by the domestic terrorist group called Antifa and the city is allowing it.  In Toronto, there is pressure to change the name of historical Dundas Street, a main downtown artery, because it was named after a Scottish politician who supported Wilberforce but delayed the abolition of slavery by 15 years. You can read about it here Henry Dundas. Lord have mercy on us because we have lost our way. Meanwhile, I press on with our study of Numbers looking for gems. Read on.

The Passage

Verses 1-6 describe the day of blowing trumpets accompanied by a number of sacrifices to be observed on the first day of the seventh month (Tishrei). [See first note under Thoughts section below.]

Verses 7-11 describe the offerings of Atonement to be made on the 10^th day of the seventh month (Tishrei).

Verses 12-40 describe the offerings associated with the Tabernacle starting on the 15^th day of the 7^th month (Tishrei) and continuing with various requirements for eight days.

Needless to say, the seventh month was to be a very busy month for the Israelites. And Moses passed all of this on to the new generation of Israelites.

Thoughts on the Passage

Before we go any further, I want to draw something to your attention. There is a big difference between the Jewish calendar of the Old Testament times and the Jewish calendar of today. See O.T. Jewish Calendar. Here is a comparison of the Biblical calendar with the more modern Hebrew Civil calendar.

Month Number*		Hebrew month	Length	Gregorian
Ecclesiastical/ Biblical	Civil
1	7	Nisan	30	Mar-Apr
2	8	Iyar	29	Apr-May
3	9	Sivan	30	May-Jun
4	10	Tammuz	29	Jun-Jul
5	11	Av	30	Jul-Aug
6	12	Elul	29	Aug-Sep
7	1	Tishrei	30	Sep-Oct
8	2	Cheshvan (or Marcheshvan)	29/30	Oct-Nov
9	3	Kislev	30/29	Nov-Dec
10	4	Tevet	29	Dec-Jan
11	5	Shevat	30	Jan-Feb
12	6	Adar	29	Feb-Mar
Total			353, 354 or 355
* – For the distinction between numbering systems, see § New year below.

Notice, the first month in the Biblical calendar is Nisan, and thus Numbers 27:16 says the Passover is observed during Nisan. But for the modern Hebrew, that is the 7^th month and Tishrei is their first month (7^th on the old biblical calendar).  Okay, now that we got that straight, let’s move on.

The number ‘7’ is a symbolic spiritual number in the Bible and thus it makes sense that many of these key annual special days fall in that month.

So, the Day of Trumpets takes place in the month of Tishrei (biblical 7^th month) on the first day.

Then on the tenth day of Tishrei there is a holy convocation which involves offerings with respect to atonement. So, the month starts with a Day of Trumpets and then the next ten days are for purposes of introspection and repentance, culminating in the Day of Atonement (on the 10^th day of the month). This was not a happy feast by any means.

And the five days later, the day days of the Feast of the Tabernacles, also known as the Feast of Ingathering, or more commonly, the Festival of Shelters, or Booths, begins. That goes on for eight days. David Guzik says that this feast, was indeed, “a happy memorial of God's faithfulness to Israel during the Exodus. The sacrifice of so many animals was a demonstration of the richness of God's provision to them through the years in the wilderness.”

It is important to note for all of these days, no laborious work is to be done. That’s a lot of holidays. Some workers and all unions would be happy with these arrangements. But for the Israelites, each one of these holidays had a purpose.

Verse 39 tells us that all the associated sacrifices and offerings were to be presented to the Lord “at your appointed times” and were in addition to their pledged or promissory offerings, and their freewill offerings. Corporate celebrations and offerings do not replace individual offerings and worship and adoration of our God.

Here is a site from the government of Israel that lays out the various holidays we need to be aware: Jewish Holidays Today.

What sticks out for the believer here in this chapter is the number of “lambs” that were being sacrificed. Here are the verses that tell us about the lambs being sacrificed and the number of lambs each time shown in brackets: in verse 2 [7], 8 [7], 13 [14], 17 [14], 20 [14], 23 [14], 26 [14], 29 [14], 32 [14], and 36 [7]. That is a total of 119 lambs.

Robert Jamieson talks about the total number of animals being sacrificed in a year as follows:

From the statements made in this and the preceding chapter, it appears that the yearly offerings made to the altar at the public expense, without taking into account a vast number of the voluntary vow and trespass offerings were calculated at the following amount:--goats, fifteen; kids, twenty-one; rams, seventy-two; bullocks, one hundred thirty-two; lambs, 1,101; sum-total of animals sacrificed at public cost, 1,241. This, of course, is exclusive of the prodigious addition of lambs slain at the Passover, which in later times, according to JOSEPHUS, amounted in a single year to the immense number of 255,600.

No matter which numbers you would like to take, that’s a lot of animals, and especially a lot of lambs.  So why so many lambs? David Guzik answers as follows:

The most prominent animal of sacrifice was the lamb. This is an obvious prophetic reference to Jesus, who is the Lamb of God who takes away the sin of the world. (John 1:29)

What does all this mean for you and me? First, I think we need to be aware of would God’s chosen people were asked to do by God Himself in the Old Testament. Second, we need to realize that all these sacrifices were replaced once and for all, by the single sacrifice of Christ on the cross when He died for the sins of mankind. Third, even though we do not have to make these kinds of animal and grain sacrifices today as believers, I believe we have to live a life of “sacrifice” for our Lord. What that means, for each one of us, is between God and each of us. But that requirement for sacrificial living as evidence of our thanksgiving and in appreciation of our salvation and blessings, cannot be ignored. Would you agree?

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Are you Ready to March at the Sound of the Trumpets?

Numbers Chapter 10: More Guidance as Israel Departs Mount Sinai

Numbers 10:1-10 The Guidance of the Silver Trumpets

One day we will wake up and find out that Covid-19 is not the biggest and often only piece of news, worthy of any airtime. I’m there already, especially since the coronavirus stats I follow have all gone in the right direction for five days in a row now. Don’t tell anyone but I am actually going out (again) today to visit friends.  There will be only five of us (seven the other day), but hey, we’ll keep our distance. Life is not what it used to be, but we’ll get through this – this thing we never really had to actually get “through” the way we did. We press on looking for more gems in the book of Numbers.  Thank you to those of you who are sharing our link so that others may join us in our study.  Read on. 

The Passage

10 The Lord spoke further to Moses, saying, ² “Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out. ³ When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting. ⁴ Yet if only one is blown, then the leaders, the heads of the ^[a]divisions of Israel, shall assemble before you. ⁵ But when you blow an alarm, the camps that are pitched on the east side shall set out. ⁶ When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out. ⁷ When convening the assembly, however, you shall blow without sounding an alarm. ⁸ The priestly sons of Aaron, moreover, shall blow the trumpets; and ^[b]this shall be for you a perpetual statute throughout your generations. ⁹ When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God and be saved from your enemies. ¹⁰ Also in the day of your gladness and in your appointed ^[c]feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God.”

Footnotes:

1. Numbers 10:4 Lit thousands; or clans
2. Numbers 10:8 Lit it
3. Numbers 10:10 Or times

Thoughts on the Passage

For this instruction God told Moses to make two trumpets of silver (likely from all that jewellery they had brought with them out of Egypt) to be used for calling the people together for a conference and for signalling for them to move camp. (One would assume the latter took place after the sentinels saw the cloud begin to move. If both trumpets were blown, the people were to gather as close to the tabernacle as possible. When one was blown, only the leaders needed to show up.

But what exactly is an “alarm”? When the “alarm” is blown once certain camps (those pitched on the east side of the tabernacle, start to move out. When the “alarm” is blown a second time, those on the south side set out.  No reference is made to how the camps that are on the north and west are to know when to set out. David Guzik says this quoting another commentator:

"If we follow Jewish tradition, long blasts were used to assemble the people to Moses, to the tent of meeting and for worship. Short staccato blasts were used in battle and to order the camps to move off." (Wenham)

If we accept that interpretation, the “alarm” type of blowing then was the short staccato blasts. So, one trumpet sounding a long blast for all the leaders to come and meet Moses. Both trumpets sounding a long blast for all the people to come and gather together. First alarm (short blasts), the camps on the east side move out. Second alarm, the camps on the south move out. [But still no answer to what about the others who were camped on the west and the north (see Numbers 2:18-31)].

So, Robert Jamieson comes to answer that question of ours when he writes:

“. . . and, though it is not in our present Hebrew text, the Septuagint has, that on three alarms being sounded, those on the west; while on four blasts, those on the north decamped. Thus, the greatest order and discipline were established in the Israelitish camp--no military march could be better regulated.”

Clearly it is the “priestly sons of Aaron” who do the blowing. And this act is to be a perpetual statute for all future generations of Israel (verse 8). It was to be used when going out to war against enemies that attack them (verse 9) in order that they would be “remembered before the Lord” and be saved from their enemies.

But the blowing of trumpets was also to be done on days of gladness and on the appointed feast days, and the first days of each month, over burnt offerings, and over sacrifices of peace offerings. This was to be a “reminder of you before your God”. And God ends this short passage by again saying basically because “I am the Lord your God” and don’t you forget it.

David Guzik also reminds us that God will use the sound of a trumpet to gather His people for the ultimate assembling together - the rapture of the church, to meet the Lord in the air (1 Thessalonians 4:16-18).

Can you imagine the excitement when finally, the cloud began to move, and trumpets started to play short staccato blasts – God was moving his people out and taking them towards the Promised Land. I can hardly wait until I hear the trumpets playing and we are still left on earth are taken to meet the Lord in the air and on to our Promised Land. Will you hear them with me?  I hope so.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.