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And Moses said, “Thus says the Lord, ‘About midnight I am going out into the midst of Egypt, and all the first-born in the land of Egypt shall die, from the first-born of the Pharaoh who sits on his throne, even to the first-born of the slave girl who is behind the millstones; all the first-born of the cattle as well. Moreover, there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again. But against any of the sons of Israel a dog shall not even bark, whether against man or beast, that you may understand how the Lord makes a distinction between Egypt and Israel. And all these your servants will come down to me and bow themselves before me, saying, ‘Go out, you and all the people who follow you,’ and after that I will go out.” And he went out from Pharaoh in hot anger. Then the Lord said to Moses, “Pharaoh will not listen to you, so that My wonders will be multiplied in the land of Egypt.” And Moses and Aaron performed all these wonders before Pharaoh; yet the Lord hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.
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And Moses said, “Thus says the Lord, ‘About midnight I am going out into the midst of Egypt, and all the first-born in the land of Egypt shall die, from the first-born of the Pharaoh who sits on his throne, even to the first-born of the slave girl who is behind the millstones; all the first-born of the cattle as well. Moreover, there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again. But against any of the sons of Israel a dog shall not even bark, whether against man or beast, that you may understand how the Lord makes a distinction between Egypt and Israel. And all these your servants will come down to me and bow themselves before me, saying, ‘Go out, you and all the people who follow you,’ and after that I will go out.” And he went out from Pharaoh in hot anger. Then the Lord said to Moses, “Pharaoh will not listen to you, so that My wonders will be multiplied in the land of Egypt.” And Moses and Aaron performed all these wonders before Pharaoh; yet the Lord hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.
Clearly when God was instructing Moses about how the
people should prepare for their trip out of Egypt, He had also told him what to
tell Pharaoh regarding what was about to happen. And Moses again does just that. God was to go throughout the land of Egypt at
midnight and literally cause the death of all the first-borns in the land –
from the Pharaoh right to the lowest Egyptian slave girl. [It appears that not only did the Egyptians
have the Israelites for slaves, but also they must have had some slaves prior
to this and continuing from among their own people.]
The exact timing of events in Exodus 11 and Exodus 12 is
difficult to understand. First we have a
point in time when God is speaking to Moses (Exodus 11:1-3). Here we have a time when Moses is speaking to
Pharaoh (Exodus 11:4-8). Then God speaks
to Moses again (Exodus 11:9) and then we learn that Pharaoh still will not do
anything to prevent the calamity that is to come (Exodus 11:10). In Exodus 12, we will hear about the Passover
and all that the Israelites had to do before God was to slay the first-borns of
the Egyptians. And it is not until
Exodus 12:29 that this actually happened.
All this to say that when Moses tells Pharaoh that God said, “About
midnight I am going out into the midst of Egypt,” God did not mean that very
night.
We also note the God said “all first-borns”. Status in life, or wealth, or profession, or
heritage, would make no difference. No
one was exempt. In fact, even the cattle
of the Egyptians would lose their first-born.
God is no respecter of persons we often here and perhaps this is a place
where He demonstrates it. And it appears
He is no respecter of animals either when it comes to His judgment. And this will be true for all of us on that
final Day of Judgment we all have to go through.
Through Moses, God tells Pharaoh that during that night of
woe, his people will cry out like never before and never again. I think in light of what we read elsewhere in
Scripture about the crying and the wailing and gnashing of teeth during the end
times, this reference here must be either one applying locally to Egypt, or applying
generally to mankind but limited to the period prior to the end times. I leave that for the reader to ponder. Of course, Pharaoh would be familiar with the
loud wailing of mourners that often accompanies death in the east. One can
easily imagine what it would be like if the deceased were every first-born in
the land. And it would start with
Pharaoh’s house.
But here is the good news for the Israelites in Egypt, and
by extrapolation, for those who know God intimately in the end times. The text tells us that there would be total
peace in the houses of the Israelites.
In fact, that night not even a dog would bark to disturb that
peace. Those of us who have travelled in
some parts of Europe and elsewhere in the world are familiar with all the dogs
that roam the streets at night and start to bark just when you have fallen
asleep. Not a great experience. But as I discovered in my trips to Africa,
you are glad for them, as they seem to give you an early warning of something
going on outside your compound that just may not be right. Well, that night the Israelites would not
even have to listen to the barking of dogs.
But what is also interesting here is that God so ordains it in order
that Pharaoh may know He (God) “makes a distinction between Egypt and
Israel”. He wants Pharaoh to know that
God can and does protect those that bow their knee to Him in humility and
sincerity. And the whole world will one
day know it as well in the end days when Christians will have total peace and
the world is loudly wailing. The
distinction exists now and will exist – there will be a spiritual Israel (God’s
people) and a carnal Egypt (those that have rejected his gift of salvation) in
the end. We can only belong to one of
those camps. The choice is ours, but we
need to know the world will know that distinction in the end.
Then God tells Pharaoh (through Moses) that at that time
his own servants will beg for God to lead all His people from Egypt. And then God said, “I will do that and I will
go out with them.” So in this statement
we have Pharaoh being forewarned that things will be so bad that his own
people, in fact his own governors, will beg God to take the Israelites away
from Egypt. And God will do so. But here’s the catch – He will leave with
them. As long as the Israelites were in
Egypt, God was there. There was still
hope for the land and the people. But
once they leave, and God leaves with them – all hope is gone. There will be no other chances to
survive. No other hope of living
eternally with God. Can you see the
parallel between the story of the Exodus and the story of you and I with regard
to our eternity? And as Christians, can
you see how you and I are the “children” that God has in this world, to still
make a difference through prayer and word and action?
Is it any wonder that Moses leaves Pharaoh in “hot anger”? Moses is angry that Pharaoh has driven the
matter to this point. I can identify
with that. I have had to deal with individuals
that have been so stubborn and have shown no desire to accept the life line
thrown to them -- sometimes in matters of salvation, but also in an effort to
save their reputation, their position, or to prevent an entire organization
going on strike and possibly folding. In
cases like that I too am easily led to feel “hot anger”. I understand how Moses felt as the bearer of this
news. Why oh why do things have to get
to that point?
It is a terrible thing for God to turn His back on
you. But Pharaoh had been warned many,
many times, and even now he was getting another warning. But what about us? Have we heeded the warnings of God in our
lives? Have we hardened our hearts
towards Him and His people? Are we
missing out on an incredible relationship with Him? It is a terrible thing for God to turn His
back on us. Do not bring Him to that
point. For sure, if we die without His
gift of salvation, we have waited too long.
And then God tells Moses that once again Pharaoh will not
listen so that God may perform wonders.
Lesser judgments (the nine earlier plagues) had not worked. God was and is slow to anger, slow to thrust
His wrath upon us, but eventually He does and will. And notice also that this is not a plague
that God will use Moses or Aaron for.
There will be no need for Moses to raise the rod in his hand towards the
skies for this. No, this will be God
Himself implementing the punishment He has reserved in the end for the wicked
that reject Him. Let us not think for a
moment that this suggests that God made Pharaoh reject the threat just so that
He could work wonders. That is not the
case at all. In the language of the day,
we have here a statement that really implies, “since he won’t, I can do wonders
and they will truly be a sign to all generations”. Let us not blame God for man’s rejection of
His salvation – not then, not now, and not in the future.
As Pharaoh decides not to let the people go, we can be
sure of one thing – the last plague will hit Egypt. And it will hit the world in due course.
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