“For I will go through the land of Egypt on that night, and will strike down all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments – I am the Lord. And the blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.”
Someone read the material I had provided earlier on Exodus
12:12-13 and asked this question: “What
if the Egyptians had got hold of the instructions and did likewise, that is,
they sprinkled blood on their doorposts – would the angel of darkness have
passed over their house?” Excellent
question. It is even more significant if
we deem that this whole scene is representative of how Christ’s shed blood
saves us.
Viewpoints on this very question are few and far
between. I saw one reference to the fact
that indeed the protection that made the difference on that night was the
“sprinkled blood” and not the race of the people doing the sprinkling, implying,
but not directly claiming, that Egyptians could have done this successfully and
further implying that salvation through Christ is for all nations. I think, as a minimum, we all would agree
with the latter implication. The more I
think about this question, the more I realize that it is also possible, but not
likely to have happened often, that some of the Israelites had become close to
some of the Egyptians, as people become regardless of race or circumstances,
and the Hebrews themselves could have also encouraged some Egyptians to do place
blood on their doorposts. But again
these are all assumptions and we can draw great parallels to this story and the
salvation available to all through Christ’s blood in discussing them or
studying them.
On the other hand, the sprinkled blood was the last step
of a series of instructions to the Israelites.
You remember there was the selection of a special lamb, the keeping of
it for a number of days in the household, how it was to be cooked, how it was
to be eaten, and so on. And then its
blood was to be sprinkled. As such, one
could argue that, as we see elsewhere later in Scripture, the entire
instructional chain had to be observed for the miracle to have worked. And since they likely did not follow all of
the steps, the Egyptians would not have been saved from the loss of their
first-born. The problem with that is
that would make Christ’s death insufficient for salvation, something that is
not easy for many of us to accept either.
It would also mean the thief on the cross would not have been saved as
all he could do was accept Christ’s death for his sins. And yet Jesus says he was.
Indeed a difficult question. It is one that requires more insights of
others as they search the Scriptures. I
honestly, for one, do not know the answer to the question. But I do know that it is not the central
point of this story and event and thus it should not keep us from accepting the
power of God to bring salvation to His people through the spilled blood of
Jesus Christ and our acceptance of His sacrifice for us. Many people go through the motions of
accepting the gift of God as a ritual not unlike how host dignitaries receive
gifts from visiting dignitaries, only to ridicule them or discard them later.
Which takes me to my position. I believe that what really
matters in this case, as in our cases, is the sincerity of the heart. That is a theme throughout all Scripture. I tend to believe (but am willing to be
surprised otherwise) that had an Egyptian family sprinkled blood on its doorposts
and done it with true belief in God, the God of the Hebrews, the God of
Abraham, Isaac, and Jacob – they may well have been saved from losing their
first-born that night.
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