An Offering for the Common People
Leviticus 4:27-35:
This passage describes the process to be followed when an
ordinary person (not a priest, not a leader, and not the congregation as whole)
has committed a sin unintentionally and it is drawn to his attention. This
offering may involve the sacrifice of a goat or a lamb – but both to be of the
female gender.
Thoughts on the Passage
Notice the big difference here is that common folk were required to
bring female animals. Matthew Henry summarizes by saying a common or private
person could bring a female goat or lamb, but a ruler must bring only a goat
and it is to be male. All other observances are the same.
Robert Jamieson also reminds that the blood of the sacrificed animal
when offered by a common person was only applied to the altar of burnt offering
in the court of the Tabernacle, whereas in the atonement of transgressions by
the priests or the whole congregation, the process called for a further penitence
– the application of the blood on the altar of incense.
We note in this chapter that sin atonement offerings were required by
rich and poor, individuals and the congregation, as well as priest and rulers.
No matter our status and role in society, we are all required to atone for our
sins. The terms of acceptance were basically the same for them all at that
time. They are the same for all of us
today. There are no special passes like
one may be available to purchase at Disneyland to avoid the line-ups or to get
special seating privileges. Christ welcomes all of us in the same manner – just
as we are. He offers us the same benefits from His sacrifice.
So, what can we learn from all these laws about sin offerings? Henry
suggests two things:
First, to hate sin, and to guard against it. It is a serious thing that
God wants taken care of, or He wouldn’t have prescribed the slaying and
mangling of so many innocent and useful creatures to deal with it.
Second, to value Christ, the great and true sin offering, whose blood cleanses
us from all sin – something the blood of bulls and goats could not do. And
Christ does this for all of us – not just the Jewish people.
Finally, Jamieson reminds us that “none of these sacrifices possessed
any intrinsic value sufficient to free the conscience of the sinner from the
pollution of guilt, or to obtain his pardon from God; but they gave a formal
deliverance from a secular penalty; and they were figurative representations of
the full and perfect sin offering which was to be made by Christ.”
As I watch people of various faiths pursue such “formal deliverance”
from the penalty their beliefs or their sects or cults or untrue religions
impose, my heart breaks as I realize they are only pursuing a momentary relief
and missing out on the benefits of true and eternal spiritual freedom through
the sacrifice of Jesus Christ.
On a side note, I have no explanation as to why the common folk were allowed to use a female animal in this offering. The only thing I can think of is that they were more plentiful and/or perhaps, less expensive. If you have other thoughts, please share them with us.
It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.
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