The Bread of the Servant:
An Easter Play in Four Acts
An Easter Play in Four Acts
Playwright: Elizabeth G. Honaker
Publisher: WestBow Press, Bloomington, IN, 2011
It has always surprised me why
more local churches are not involved in using a medium (i.e., the
intervening agency or means through which impressions are conveyed to the
senses) that can reach out creatively to
today’s multi-generational audiences they have access to. If one of the reasons for not doing so is the
lack of good material, let it be said that Elizabeth G. Honaker continues on a
mission to change that.
This play is her first of
several that can provide a church, a school, or any Christian drama group with
some excellent material with which to reach the world. You can learn more about
her plays by googling her name “Elizabeth G. Honaker” and taking it from there.
The edition of The Bread of the Servant I read
was much more than the plot of the play itself, with accompanying instructions
for directing it. What pleasantly surprised
me was Honaker’s introductory part of the book where she covers some critical
issues with respect to drama in the church.
She explains how this play (and others that followed) came about. She deals with the issue of Sacred Imagination, something C.S. Lewis
recommended as a tool for explaining the Gospel to a jaded world. She helps any potential church drama
directors with the issue of Getting
Started. She tackles the major
topics that are potentially controversial with respect to drama in the church,
and those are, the Place and Time of
any production. I mean can we really have it replace a sermon and hold it on
Sunday in the sanctuary? The Intro also includes much needed and standard
information on gaining Performance Rights
and very helpful Production Notes. It
ends with Honaker’s views on the importance of intention with respect to Christian drama. In summary, she
says, “We want to glorify God in all we do; props and scenery, even acting, are
all secondary to this purpose.”
The play (the star component of
the publication) itself is most interesting. The main plot “revolves around the
sacred memories” of the disciple John late in his life and a servant girl named
Diana, who brought him his food. John recalls
scenes from Christ’s life, and as he does, the focus of the stage falls
elsewhere and that scene is acted out by various other characters, many of whom
are well-known Bible names – Lazarus and his sisters, the apostles, Mary
Magdalene, Roman soldiers, etc. The playwright
has very creatively tied the story in the past that John was relating to the
present in his effort to convince Diana to accept Christ as savior. I will
leave the detailed link for readers to discover. Suffice it to say that this is
the kind of stuff which makes for an interesting play.
This is a drama well worth reading for its face value
and I highly recommend it to all who normally enjoy reading plays. But more
than that, it is a great drama that can launch or re-launch the drama ministry
of any church. It will ignite the
interest in the historical truth of Jesus Christ’s existence for many in the
audience – both committed Christians and those that are invited to attend by
them.
·
Ken B. Godevenos, President, Accord Resolutions
Services Inc., Toronto, Ontario, June 13, 2017. www.accordconsulting.com
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