Work and Wealth in Scripture:
How to Grow, Prosper, and Work as a Christian
How to Grow, Prosper, and Work as a Christian
Lawrence A. Clayton, RESOURCE Publications, Eugene, Oregon, 2015
The book’s author, Lawrence A.
Clayton, is Professor Emeritus of History, University of Alabama. He has
written numerous books, undertaken jail ministry teaching weekly assignments
since 2000, and done missionary work in both Dominican Republic and Honduras. In
this book, he passionately wants to trace through history, the meaning and
value of both work and wealth in parallel to Biblical teachings on the subjects.
Through this short volume of 148 pages, Clayton propels us to think about our
own attitude to work, to money, and to wealth. In the process, he shares what
he believes God expects of mankind with respect to work and riches.
The author starts the book off
with an imaginary Fox Network interview of Jesus and the Apostle Paul on the
subject. The co-interviewers are two network personalities, one from Fox and one
from PBS. It’s a most interesting opening and through it, Clayton sets the
stage for the various chapters and their topics that follow.
With him, we explore the
question, “What do you do?”, being reminded not to confuse working for a living
with making money. Slowly we’re nudged into thinking that “work, obviously, has
a higher end than ‘making money’.” Throughout the book, appropriate Scripture
verses or whole passages are drawn attention to. He ends this chapter by
expanding the original question to, “. . . equally important, what do you do
with what you earn?”
The answer to that is based, as
he shows us next, on what we value. If we’re focused on “getting rich, getting
things, making wealth for its own sake” we tend to lose track of what really is important, at least for the
Christian (if not all of us), and that is to be in the will of God. And that,
he argues, does not mean “being poor or accepting poverty as your lot in life.
It means what it says: staying in the will of God.” Later in the chapter, he
defines “real wealth in this world”.
Clayton then introduces the “name
it and claim it” or “prosperity” theology that has become popular in the modern
Christian church, claiming it provokes more controversy than any other
phenomenon in the church and shows how wealth continues to be a contentious
issue today. So he takes us back to how various predecessors of ours treated
both work and wealth down through the ages after Christ’s time on earth. The
Protestant work ethic is analyzed as are a number of other ‘isms’ with respect
to the topics. For some, like the Puritans and Calvinists, for example, he
shows how their views of work and wealth impacted their assurance or lack
thereof with respect to their salvation. The author shares 10 Tips from Scripture
on Money and its use that are most helpful as we determine our own position on work
and wealth.
There’s an interesting chapter
on how work got to be a “dirty word” which incorporates the thinking from the
day of Adam, right through Plato and Aristotle, on to Cicero, and on to Hebrew
rabbis. He deals with the concept of “renunciation” of worldly goods and what
it really meant practically for the early Christian church to “share all things
in common”. Never far away from his main points is what is expected of us with
respect to our “surplus” (that which is not necessary for our own existence)
and especially how that may be used to help the needy.
Of most interest to me was the
author’s sharing of the “seven-fold spirit” of work which Theophilus wrote as a
preface for one of his books. That in itself, would make a great sermon or even
a series for some industrious pastor. The whole point for Clayton, of course,
is the spiritual goal, of having us move “closer to Christ through (our) work”.
He introduces us to Luther’s thinking on the subjects at hand – the idea being
that if we are all equal before God, then all our work is equally valid before
Him, and thus should be before us. Calvin joins the chorus by adding his own
belief that it is okay for us to rise out of our circumstances if they are not what
we are capable of achieving, but not for the sake of wealth.
For many of us, the author
contends, it is a struggle which comes down to how we interpret Scripture on
these topics. But however we do it, we must, Clayton argues, recognize that
Scripture itself does not change. It is our interpretation of it, based on how
we think it can be applied to our day and age, that changes. And that requires careful
stickhandling if we are to stay in the will of God.
Near the end of the book,
Lawrence Clayton also shares the thoughts of Hugh Whelchel as he summarizes the
latter’s “Five Lessons for Our Lives from the Parable of the Talents”. Well
worth the read and great material for yet more sermons.
While I initially found the book
a challenging read, when going over it again, looking at all my marked
passages, I realized the problem was more mine than that of the author who
sometimes repeated his ideas and points whenever he could get them in. But that’s
a small inconvenience to allow for an excellent historical rendering of work
and wealth in Scripture. A most recommended volume for all who really care
about “what they do” – be it ‘making money’ or ‘working in the will of God’.
--
By Ken B. Godevenos, President, Accord
Resolutions Services Inc., Toronto, Ontario, May 13, 2016. www.accordconsulting.com
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