“You shall not curse God, nor curse a ruler of your people.”
It is interesting that this verse with its two distinct
thoughts consists of only one sentence spoken by God. A closer look is
warranted.
I like the Free
Dictionary’s definition of the word ‘curse’:
·
An appeal or prayer for evil or misfortune to
befall someone or something
·
A source or cause of evil
·
A profane word or phrase; a swearword
·
Ecclesiastical – A censure, ban, or anathema; to
excommunicate.
God is saying, “Do not pray or
wish for evil to harm Me – that’s a non-starter. And do not use profanity or
swear in conjunction with My name. And do not try to excommunicate me from your
life as that is not in your power to do.”
Many today try to do some or all
of these things. Satan worshippers live their lives trying to defeat God in the
power of the Devil not unlike how those of us who believe in God want Him to
defeat Satan or to help us defeat him, at least in our lives. Many get very
angry at God thinking He is the root cause of their woes and swear at Him. (You will remember that later on in the Old
Testament, Job’s wife encouraged him to “curse God and die” – that is, “Blame
Him for all your calamities and then just die.”) And of course, entire
societies or cultures have tried to ban God from their presence today – we have
taken Him out of our politics, our education system, our legal system, and our
moral foundational basis – in short, we have tried to cut Him off.
But God is saying, to use the
modern phraseology I hear from my grandchildren, “Not going to happen.” He is in charge and He has the last
word. Take any of these actions at your
own peril.
And then this sole sentence in
this verse continues, “nor curse a ruler of your people.” What may God be saying here by joining these
two possible “curses” in the same sentence?
I believe He is making a statement about authority. He is the ultimate authority. But He has also
set up authorities for us down here on earth.
We can debate the grammatical
purpose of the phrase “of your people”. Is it that we are not to curse “rulers”
(if they are bad) or is it that we are not to curse “rulers of our people”? And
does “our people” refer to “the children of God” – the Israelites in those days
and those who are part of the Body of Christ today, i.e. the Church? Or is it the political leaders that we have
in place regardless of their own relationship with God?
We do know that in the New
Testament, there is more written on this. In I Timothy 2:2 it is clear we are to pray
for kings and all those in authority over us.
There’s no avoiding that. So
while this may have referred to the magistrates and judges and perhaps priests
that were in authority under Moses and Aaron during Exodus, today, through the
New Testament, God has expanded this to mean all rulers that are in authority
over us.
But what if that ruler is our
worst nightmare? I honestly do not know. I must admit that we are called to
love all men and women and to pray for their salvation. We must separate the
individual from what he/she proposes or does. To me that means that I believe I
can openly speak out against what a prime minister or a president does or
proposes, but I cannot stop loving him/her as an individual sinner, just like
me. The more important issue is whether or not I am allowed to say that
individual is not suited for his/her position, as one would with an employee’s
performance review. I believe I am.
My wise son pointed out to me
that God’s direction in this verse comes in the context of His magistrates and
judges acting in good conscience and under His leadership, and thus to oppose
them in their actions against evil people or things, would reflect upon God
Himself who placed them there – a thought that Matthew Henry shared in his
commentary on this verse. And God is warning us against that.
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