“‘But if the slave plainly says, “I love my master, my wife and my children; I will not go out as a free man,” then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.’”
While God did not prescribe
slavery, He still cares about those who are in slavery. In the passage before this one, God
stipulates that no one can be owned as a slave for longer than six years, at
which point he becomes a free man, but has to leave his master only with what
he came with. That presented quite a
dilemma for those slaves that married and/or perhaps had children while serving
their masters as the new additions to the family (wife and/or children) had to
be left behind.
I cannot help but think of
the fact that leaving one’s master as a slave is akin to leaving this world the
way Job described in the book about him (Job 1:21) where we read, “Naked I came from my
mother's womb, And naked I shall
return.” That is the natural
plight of man and woman. We deserve
nothing more.
But God once again provides a
way out for the slave or the person who wants something more. As part of his dignity, the slave has the
option to save his family under certain conditions. The first condition is that he loves his
master as well as his wife and children.
The second condition is that he is prepared to give up his freedom
permanently.
Once that is decided, and
once the master agrees to keep him (and what master would not for had this been
a bad slave, I am sure he would have been discarded of long ago), the master
than takes “him to God”. Most
commentators take that to mean that somehow the arrangement that is about to be
formalized be done so before the judges that had been appointed by Moses to
rule the people (Exodus 18) or at the very least before witnesses, as
representative of those holding us accountable before God (much like at a
marriage ceremony today).
This arrangement was to be an
everlasting commitment and thus there needed to be a sign that clearly denoted
it as such. In this case, the sign was a
hole pierced through the ear of the slave.
The parallel aspects between this slave
to physical bondage and us as slaves to sin are not too difficult to detect
here. Like the slave in this passage, we
have a choice to make as to whether we want to go freely into the world and try
to profit from it (much like the Prodigal Son parable we read about in the New
Testament) or whether we want to remain in the household of our Master and in
our case our Creator. If we choose the
latter, then we become His permanently and our confession of faith before
others and God, along with how we live in service to Him, become the marks of
commitment.
And Christ, the Son of God, is our
ultimate role model in this. He became
as a servant who emptied Himself, gave up any personal status (became of no
reputation), and humbled Himself to serve, not by law, but by willingness
(Philippians 2:6-7). Thus we can refer
to Him as the ‘pierced ear servant’ who freely, by choice, submitted Himself to
His Father’s will.
Yes, God provides
a way out from our bondage to sin and in so doing we can be saved, provide for
our loved ones, and serve our Master.
Are you there yet?
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