And Moses said, “Eat it today, for today is a Sabbath to the Lord; today you will not find it in the field. Six days you shall gather it, but on the seventh day, the Sabbath, there will be none.” And it came about on the seventh day that some of the people went out to gather, but they found none. Then the Lord said to Moses, “How long do you refuse to keep My commandments and My instructions? See, the Lord has given you the Sabbath, therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day.” So the people rested on the seventh day.
The provision of manna for the physical wellbeing of the
Israelites was being provided daily by God.
This was an early demonstration of what Jesus had mind many years later when
He taught us to pray asking God to “give us this day our daily bread”. But when it came to the Sabbath, the
provision for physical wellbeing was provided the day before when God gave them
manna enough for two days.
On the “Sabbath to the
Lord” no manna was to be found in the fields. The
word sabbath is from the Hebrew word SHABÀT, meaning ‘cessation,’ or ‘time
of rest.’ Interestingly, as God wanted
His people to rest on that day, He was, in one sense, also resting, as He was
not providing them with food.
What do we take from this? First, God was serious about His Sabbath
requirement for us. Second, God modelled
the required behavior. Third, God made
alternative provisions in order for Him and His people to observe the Sabbath.
A couple of interesting things to note here: First, the fact that the manna was not
provided on the seventh day provides our non-believer scientists with a
problem. What was it in the “evolutionary
nature of things” that prevented the manna from falling from the sky every
seventh day? Interesting. Instead, we can boldly answer, it was a “God
thing”. Second, you will note that the
original intent of the Sabbath was not about worship. God was basically saying to the Israelites
“On the Sabbath, rest as I did at the time of creation, and stay in your tents;
your bodies need you to.” We, however,
while we make the pretence of not working on the Sabbath, have turned the day
into one of much activity in worship.
Although I do not see an easy alternative at this point, I think it
would do us good to stop and realize that perhaps what we are doing on Sundays
was not the original intent of God. To
Him, our worship was to take many forms and be required of us 24/7 rather than
on an hour or so Sunday morning or worse still during the time of pre-sermon
singing we are involved in. But we will
save our thoughts on worship for another time.
No manna and clear instruction from Moses as to what
they were to do, and yet some of the people of Israel still did not believe
God. Instead, they went out and tried to
gather manna on the Sabbath – maybe because they wanted more, or they ate twice
as much on the day before and did not save any, or maybe because they really
wanted to check it out for themselves as to whether or not Moses, or perhaps
God Himself, was giving them the straight goods. There is a possibility, some may argue, those
who did this had not heard Moses’ instructions on this matter; after all, it
was a very big camp encompassing a very large area and word does not get around
that easily. But if that were the case,
God would have known that and He would not have said what He said to Moses in
the next sentence. Instead He shared His
anger of the people with him .
At this point in the text we note that God is angry
because the people refused to keep both His commandments and also His
instructions. Many have often argued that God’s
commandments must be kept, but many other requests of His are optional. I do not see it that way. God is God and I would have a hard time
suggesting to Him, “Okay, I will not steal but I cannot possibly really love my
neighbour as I love myself because he just is not as nice a guy as I am.” You get the idea. Having said that, however, I realize that the
perfect keeping of both commandments and instructions is impossible and thus
God’s grace allows us to remain in relationship with Him even though we mess up
regularly. And please note I am not in
any way condoning the idea that it is acceptable to mess up regularly and thus
we should not worry about not messing up.
God forbid. Instead, I believe
messing up is forgivable when we repent with a pure heart and truly regret our
sin, because of Who God is and how much He loves us.
So what then did God intend for us to do on the
Sabbath and what does that mean for us in the early 21st
century? Let’s get technical but avoid
being legalistic if we can. God clearly
told the Israelites a) to rest, and b) to remain at home and not to go out.
Okay, the ‘rest’ part we get. Most of us do try to rest on the
Sabbath. The problem with the resting
component however is not so much the rest itself, but what qualifies as rest
for purposes of the Sabbath these days?
Can I read novels? Can I watch
Hollywood movies? Can I play Scrabble or
Monopoly? Can I work on finishing my
basement? Can I play contact hockey with
my teenage children or grandchildren or my friends? Can I moonlight to make ends meet?
Wait. There is
a part about staying at home on the Sabbath?
Every time we go to church on the Sabbath are we not breaking God’s
instruction as given in Exodus to the children of Israel?
I cannot answer any of these questions
definitively. I do not believe anyone
can. But I do know this – Jesus Okayed
the pulling of one’s oxen (read automobile today) out of a ditch on the
Sabbath. He also did not want us to stop
doing good deeds on the Sabbath. Is it
possible God was only speaking to the Israelites? (If you think that way, you then get to pick
and choose what God intends for you to learn from the Scriptures.) Well, what about the idea of the New Covenant
erasing the Old Covenant (the laws, etc.)?
(Well maybe, but then again you have to deal with Jesus saying He did
not come to abolish the law, but to fulfil it, to complete it, to perfect it as
we read in Matthew 5:17.) So just how does an individual resolve
all of this for him or herself?
For me it simply goes something like this: My purpose
in life is to get to know God better.
All of my priorities and activities – every day, not just on the Sabbath
– should be ordered or arranged and carried out in such a way that through it
all, I am in relationship with my Redeemer and am getting to know Him better
all the time. If I make that my top
priority, then as I live and breathe and move about on the Sabbath, I am giving
it “to
the Lord”. (Well, maybe not that
‘simply’ but certainly pursuable.)
And how I do that may be very different
than how you do that. While you and I
can both rest in the same room, we are not in essence “resting together”. Our bodies rest independently of other
bodies. You may prevent me from resting,
but when I am resting, I do it alone, just as I breathe alone, or heal my
physical scars alone. And as we breathe
and heal differently, we may also rest differently. What really matters is our heart’s passion
for God and desiring to know more about Him.
Finally, the motives behind our actions on the Sabbath are critical, as
they are for the other six days. Get
those right and enjoy your Sabbath!
_____________________________________________________________________
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It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.
I sometimes wish I could have more than one Sabbath a week!
ReplyDeleteWouldn't that be nice. But you know, in one sense if we consider that a Sabbath is a day "unto the Lord" -- shouldn't we be making every day a Sabbath -- although admittedly, there would be an ethical problem as we would not get any work done. Come to think of it, many do have seven Sabbaths in their lives -- for the wrong reasons. Thanks for sharing Inday.
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