Genesis 23:8-12 Abraham Negotiates A Burial Plot

Genesis 23:8-12: And he spoke with them, saying, “If it is your wish for me to bury my dead out of my sight, hear me, and approach Ephron the son of Zohar for me, that he may give me the cave of Machpelah which he owns, which is at the end of his field; for the full price let him give it to me in your presence for a burial site.” Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth; even of all who went in at the gate of his city, saying, “No, my lord, hear me; I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you; bury your dead.” And Abraham bowed before the people of the land.

Like a wise and experienced negotiator, Abraham knows that he has the general support of the sons of Heth. Whether he had preplanned in his mind exactly which burial site he would ask for or not is not clear from the text. We know he did ask for a specific piece of property to be made available for that purpose.

Zohar must have been a son of Heth and he in turn had a son called Ephron. It was this man’s property that Abraham sought to bury his dead. And in particular he was asking for the cave of Machpelah. Strong’s Concordance identifies this cave as being in a field near Hebron.

It is interesting to note that Abraham not only knew the land and the cave, but he knew who owned it and its exact location. Abraham must have been an inquisitive sort and possibly had his servants find all this out, likely between the time Sarah died and when he met with the sons of Heth. We have no other evidence to believe that he acquired this knowledge earlier but it is possible that he may have had business interests in this geographic area where clearly Sarah had some friends or possibly relatives.

Abraham offered to pay the full fair value of the land in order to have ownership of it. It was important to own one’s burial sites in order to prevent future use of the land beyond one’s control. We note that he did not try to get a deal but wanted to pay fairly for the land. And he wanted the transaction to be legal in accordance with the times. That is that the money be turned over to the seller in the presence of others.

Perhaps unbeknownst to Abraham, Heth’s grandson Ephron and a Hittite was present at this meeting and since it was his land being asked for by Abraham whom his kin had labeled a ‘mighty prince’, he spoke up so everyone, even the passers by, could hear him. Ephron was part of a nation called the Hittites who were descendants of Heth dwelling at and around Hebron. Strong’s indicates that later they became the people of central Anatolia which is now modern Turkey and then later also inhabited northern Lebanon.

Ephron also shows respects to Abraham addressing him as “my lord” but indicates he is not prepared to accept money for his property but rather wants to give it to Abraham – not only the burial cave but also the entire field so that he can bury his dead. And Ephron also wants witnesses to that effect. What was going on here? Well, for starters, Ephron had already heard Abraham say he wanted to pay the full value of the land. But cultural and social practices of the time required, as part of the bartering, Ephron to offer to give it away to such a great man as Abraham, likely knowing full well that Abraham would have nothing to do with it. The process was just common courtesy between businessmen. It is not too different than offering to pay for your meal by reaching for your wallet at the restaurant when someone else invited you and you know it is his/her responsibility to pay. The gesture is still made, however. So with Ephron; he makes the gesture to take the loss, knowing that a gentleman and lord would not accept it. Nevertheless, it is Abraham’s turn to respond. Notice Abraham bowed before the people, but in the next verse, we will see he spoke directly to Ephron, again evidence that this whole exchange was cultural in nature.

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Genesis 23:3-7 God opens tightly shut doors

Genesis 23:3-7: Then Abraham rose from before his dead, and spoke to the sons of Heth, saying, “I am a stranger and a sojourner among you; give me a burial site among you, that I may bury my dead out of my sight.” And the sons of Heth answered Abraham, saying to him, “Hear us, my lord, you are a mighty prince among us; bury your dead in the choicest of our graves; none of us will refuse you his grave for burying your dead.” So Abraham rose and bowed to the people of the land, the sons of Heth.

Abraham mourns for Sarah and then reality sets in as he realizes he has to find a place to bury her. So he goes to the sons of Heth who possessed the land Sarah died in. We first heard of Heth in Genesis 10:15. Heth was the great-grandson of Noah. My own who died in his ninth decade of life actually had enjoyed five great-grandchildren. In the days of Noah and Abraham when people lived much longer, the opportunity for seeing great-grandchildren was even greater than it is now. The genealogy went as follows: Noah begat Ham who begat Canaan, who begat Heth. And Abraham is now speaking to Heth sons.

Having been blessed to be wise and having learned to be a peacemaker, we note first of all how he approaches the sons of Heth. He tells them that he is a stranger in their land and really at their mercy. But he has a need to bury his dead “out of (his) sight” (the Hebrew word is translated as away from his face or presence). Perhaps it is simply a practical desire. Perhaps it is an expression of real pain that he is experiencing, seeing his dead wife still unburied before him. Decent people respond to real needs. Sometimes we hesitate to share our needs out of pride. But God often wants to help us through others if we allow Him to by sharing our vulnerability.

Because he was a respected man, the sons of Heth answer him with total respect, calling him a “mighty prince among us”. What an honor that would be. What an awesome responsibility before God to represent Him as you go about your life being recognized as a prince. With that honor goes reward, definitely from God, but sometimes arranged by God through man. They inform him that he pick any grave he would like from all their graves. It’s his choice to make. And furthermore, they tell him, he won’t be refused by anyone of the brothers, even if he chose the most preferred burial place to bury his dead. What an honor. What otherwise tightly shut doors God can open for those that have been tested and passed.

How would you react to such an honor? The verses that follow explain Abraham’s most interesting reaction.

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Genesis 23:1-2 Abraham loses Sarah

Genesis 23:1-2: Now Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah. And Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her.

A new chapter begins in the life of Abraham when Sarah, at the ripe old age of 127 years, died. In Genesis 17:17 we learned that Sarah was 90 years old when Abraham was 100 years old. We last left off with our timeline study (moving forwards from Genesis 1) as follows:

• 3257 Abraham was 86 when Hagar bore Ishmael to him (Gen. 16:16)
• 3270 Abraham was 99 when God appears to him (Gen. 17:1)
• 3271 Abraham was 100 when Sarah bore Isaac to him (Gen. 21:5)

Now we can add the following date:

• 3271 Sarah was 90 when she bore Issac to Abraham (from Gen. 17:17 & 21:5)
• 3308 Sarah died at age 127 (Gen. 23:1)
• 3308 Isaac was 37 years old when Sarah died (3308 – 3271)

The text says she died in Hebron. We last heard at the end of the previous chapter that Abraham lived in Beersheba. Strong’s Concordance tells us that Hebron is a city in south Judah approximately twenty miles south of Jerusalem and approximately twenty miles (30 kilometres) north of Beersheba. That is quite a distance for that time in history and thus we can only assume that for some reason, Sarah had been visiting or had traveled to Hebron when she died, some twenty miles from home. There is nothing that indicates that Abraham had been with her at the time or whether he had been back in Beersheba.

What we do know is that the scripture says Abraham “went in to mourn” for Sarah and “to weep” for her. The King James Version says, Abraham “came” to mourn for Sarah. In either case, he did mourn for her. Strong’s indicates that the Hebrew word used here implies wailing, lamenting, and beating of the breast. Anyone who has experienced Middle Easterners or even Europeans mourning would know exactly what is meant. Clearly Abraham loved Sarah and this was indeed a great loss for him. Those who have been married a long time and have shared life together, both the good and bad, suffer greatly when one of the partners dies. Those of us who still have our spouses of many years are never really prepared when that time arrives when our loved one is no more. May God give each of us the understanding to be patient with and loving towards those that lose a beloved spouse in their later years. May those of us that are married cherish each day with our spouse for one day we will be left alone.

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Genesis 22:20-24 The Importance of Genealogy

Genesis 22:20-24: Now it came about after these things, that it was told Abraham, saying, “Behold, Milcah also has borne children to your brother Nahor: Uz his first-born and Buz his brother and Kemuel the father of Aram and Chesed and Hazo and Pildash and Jidlaph and Bethuel.” And Bethuel became the father of Rebekah: these eight Milcah bore to Nahor, Abraham’s brother. And his concubine, whose name was Reumah, also bore Tebah and Gaham and Tahash and Maacah.

These verses are what I call a literary setup. Most readers of the Bible know that ultimately Isaac marries Rebekah. Up to this point in our study of Genesis we have seen how Isaac came to be and the role he would be playing in God’s covenant with Abraham and in the plans He had for the descendants of Abraham. But where did Rebekah come from? These verses provide an answer to that question.

We are told that Abraham’s brother Nahor had a wife and a concubine. We first heard about this Nahor back in Genesis chapter 11 and verse 26. He was named after his grandfather, an earlier Nahor (verse 22 of chapter 11). We first heard of Milcah, Nahor’s wife in verse 29 of the same chapter. Now she appears again in our current passage where we are told that she bore Nahor at least three sons, namely, Uz, Buz, and Kemuel. I particularly use the phrase “at least” because as I read chapter 22, verses 21 and 22, it appears the text is saying that Kemuel was “the father of Aram” and then the text continues “and Chesed and Hazo and Pildash and Jidlaph and Bethuel.” The grammarian in me wants to say that Kemuel begat Aram and these latter five as there is no semi-colon after Aram. However, the second part of verse 22 clearly indicates that Milcah bore Nahor eight children. This then causes most to believe that indeed these eight were made up of the first three (Uz, Buz, and Kemuel) and those listed after Aram.

The last of these eight, Bethuel had a daughter that was named Rebekah. In essence, Rebekah is Isaac’s second cousin as we would designate her today, but one generation younger than Isaac.

Finally, Nahor also had a concubine called Reumah and she bore Nahor four sons (according to the translation of their names) – Tebah, Gaham, Tahash and Maacah.

Once again through the writer of Genesis we see that God places importance in people and in their names and their specific place in their genealogy. Each of us has a part to play in God’s plan throughout the ages. When I think of this, I think of the family trees of great men and women of God in the 19th and 20th centuries. Each of them with a history that leads up to the men and women God used mightily in His plan for mankind. I also think of those that may come after each one of us. Each link of our heritage in the past was important. And our descendants after us may play an incredible role in God’s economy and in the history of His Church.

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Genesis 22:15-19 Abraham's amazing investment!

Genesis 22:15-19: Then the angel of the Lord called to Abraham a second time from heaven, and said, “By Myself I have sworn,” declares the Lord, “because you have done this thing, and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your descendants as the stars of the heavens, and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. And in your descendants all the nations of the earth shall be blessed, because you have obeyed My voice.” So Abraham returned to his young men, and they arose and went together to Beersheba; and Abraham lived at Beersheba.

After God tested Abraham and he was found worthy, the angel of the Lord calls him a second time and tells him “because (he) has not withheld his only son from God, He will greatly bless (him).” And furthermore, He repeats the blessing He had shared in Genesis 15 that his descendants would greatly multiply like the stars in the heavens. This time one other comparison -- that of his descendants being as many as the grains of sand on the seashore, is added. Clearly God wanted Abraham to know that he will be blessed in his legacy. And why? Because he was willing to offer to God the one son that he had, God will honor him with millions of descendants. What an investment that was!

And then the angel of the Lord makes a most interesting comment. He tells Abraham his descendants “will possess the gate of their enemies”. Try saying that to someone you know today and see what kind of reaction you will get. What does that mean? I believe it means that Abraham’s descendants will achieve both physical and spiritual victories. They will be able to defeat their political enemies as well as their spiritual ‘enemy’. And because that will be the case, through Abraham’s offspring, all the nations of the earth will be blessed. And just think, this all started because one man of faith obeyed God’s voice. As I consider the various places that God has placed you and me in this world, at this time, I just think of what could be accomplished for the good of the world and for the Kingdom of God if those of us in positions of responsibility were to totally and unconditionally obey God’s voice. How different things would be.

As I think about the missionary organization of which God has entrusted me with its leadership, I realize how important it is for me to hear God’s voice and then to obey it. That is my prayer for my ministry and I hope it is your prayer for your life and ministry as well.

Rejoicing in not having to sacrifice his son and in hearing more details of his blessing to come, Abraham goes down from the mountain with Isaac, meets his young servants waiting for them, and all return to Beersheba where Abraham continues to live. Life can now go on with the knowledge that God is indeed for, and with, Abraham and his legacy is secure. God tested him and Abraham passed. May we all do as well and live with the same knowledge that Abraham carried in his heart and mind as he returned home.

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Genesis 22:9-14 How could Abraham sacrifice his son?

Genesis 22:9-14: Then they came to the place of which God had told him; and Abraham built the altar there, and arranged the wood, and bound his son Isaac, and laid him on the altar on top of the wood. And Abraham stretched out his hand, and took the knife to slay his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” And he said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt offering in the place of his son. And Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.”

So Abraham and Isaac proceed up the mountain until they get to the place that God had told Abraham to go to. We do not know how quickly they had walked. Would Abraham be rushing or would he have dreaded every step? When he built the altar and arranged the wood on it, did he rush or take his time? How quickly or slowly would you, or I, have moved to those ends? And then scripture says, “he bound his son Isaac.” Think of that split second instance when Abraham reached out and took hold of his son. Think of how startled Isaac must have been. Think of doing that to your own child with the knowledge that you had to sacrifice him/her on an altar. How could you do it?

Then Abraham lays the tied Isaac on the altar. Talk about the ultimate sacrifice for a parent. And what about the next step more? Was it more difficult? Or, is it possible that because he had already tied Isaac and laid him on the altar, stretching his hand to get the knife and then raising it to slay him, was simply carried out in pure stupor caused by his utter feeling of sheer loss and emptiness, yet following the instructions of his God?

And then once more that amazing word when found in scripture -- “But.” “But the angel of the Lord” called to him from heaven, by name. What a relief that must have been to hear that angelic voice calling “Abraham, Abraham!” Surely that meant stoop. And right away he responds, “Here I am.” That’s the secret to peace with God – obedience and availability, even under the most difficult instructions from our Commander. Abraham was doing what God had asked him to do, against his own heart’s desire and a messenger from the command post had news – perhaps a change in plans from above. As I reflect on this scene, I am reminded somewhat of movie scenes in old westerns when men and women surrounded by their burning covered wagons were about to die from an onslaught of arrows being shot at them. And then suddenly in the distance they catch sight of the standard bearer and hear the sound made by the trumpeter of the cavalry riding towards them at full speed just in time to save them. I believe God sends His angels the same way and they come at full speed, eager to do His bidding.

And then the revised instruction, “Do not harm the child in any way for now I know that you fear God, since you didn’t withhold your only son from Me.” Can you imagine the sense of relief felt by Abraham, not to mention Isaac when his father started untying him?

[Now once again let me regress here for one moment for as a parent I cannot help it. What do you say to your son at that point? And how would Isaac feel towards his father the rest of his life? What damage would have been done and what baggage would the son carry when he grew up? I do not know the answers to these most difficult questions given that scripture seems to be silent on them. I would venture to say two things. First, if the father had brought up his son in a way that he had imparted to him a full knowledge of who God was, it is possible that Isaac could well survive the most frightful experience he had just lived through. Secondly, this same God that sent His angel is also capable of healing all emotional wounds. Many of us have been hurt and otherwise scarred emotionally in life, but God is able to restore such an individual fully.]

There are some other interesting ideas presented here in this passage that we cannot overlook. First, once again, we are faced with the dilemma here of who exactly is the “angel of the Lord”. We are told “the angel of the Lord” called Abraham from heaven. Now whether that is heaven as we understand it or whether that simply refers to “from the sky above”, I do not know, although I believe the former is more likely when one considers who “the angel” might be. What we do know is that in the sentence uttered by the angel of the Lord, there is reference to Abraham “fearing God” which can be taken as either being in the third person or as being spoken by God Himself and referring to Himself in the third person. The end of the statement, however, clearly indicates that it is God Himself that is doing the talking (as in “you have not withheld your son from Me). So what are we to make of this?

Nowhere in Scripture do we get a precise explanation of just who this “angel of the Lord” is. The New Testament never mentions this phrase. When “the” angel is used as compared to “an” angel of the Lord, we can safely say it is with reference to someone separate from the other angels. To this point in our study of scripture, we know only that sometimes the angel of the Lord speaks as God as in this case and this angel seems to identify as God. So as a very minimum then we may come to the conclusion that “the angel of the Lord” is, as Got Questions Ministries indicates on its website, “an appearance of God in physical form.”

Let’s review the sequence of events in this story: God wants to test Abraham and gives him a very difficult assignment. Abraham obeys God without hesitation and just as he is about to do the most difficult thing one could ask of a parent, the angel of the Lord appears and stops him. But the story doesn’t end there. God provides the sacrificial ram that will be offered in Isaac’s place. He brought it right near the altar at the right time and in a way that Abraham could just take it and offer it in place of his very own flesh and blood. And Abraham establishes for us all an incredible spiritual principle when he names that location of that altar “The Lord Will Provide”. As twenty-first century believer’s we carry out exactly what the scripture predicted would be the case when we utter the phrase “The Lord will provide.” If we discipline ourselves to climb the treacherous and physically difficult, and the emotionally tense, route that leads to the mountain of God, He will provide an escape and also the sacrifice with which we can praise Him for that escape. We have an amazing God.

Finally, we need to point out that God had no desire to have Isaac slain by Abraham. His desire was simply that Abraham would show his devotion to Him by being willing to offer his only son. Lots of times in trying to teach my grandchildren to share what they have, I would, rightly or wrongly, ask them for a bite of their chocolate bar or some other treat they really loved, and when they would offer me some, I would say, “hey thanks guys, but it’s okay, grandpa was just testing you to see if you loved him enough to share with him.” I think that was what God wanted to know about Abraham. And Abraham passed the test. My grandchildren passed their own test that I gave them, but I wonder if I would pass the level of testing that Abraham had to face.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 22:5-8 Faith Beyond Obedience

Genesis 22:5-8: Abraham said to his young men, "Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you." Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together. Isaac spoke to Abraham his father and said, "My father!" And he said, "Here I am, my son." And he said, "Behold, the fire and the wood, but where is the lamb for the burnt offering?" Abraham said, "God will provide for Himself the lamb for the burnt offering, my son." So the two of them walked on together.

Abraham tells his young servants to stay there with the donkey while he and Isaac go to the assigned place Abraham was instructed to go by God. And then he adds these words: “and we will worship and return to you.” For sure, Abraham knew that he was about to go and worship. After all, that is what making a sacrificial offering to the Lord is all about. But the statement “and (we will) return to you” as implied in the text, was rather strange. Of course, this is the man that twice misled others about who Sarah really was. So, he may have just wanted not to arouse any suspicion among his servants in case they tried to stop him and a small lie may have been in order in his mind. Or is it possible that Abraham’s words were uttered out of pure faith? Was He thinking, “God could not possibly allow me to sacrifice my child in this way”? Was his faith so strong that he really believed God would provide a way out? Was it just wishful thinking? We must be satisfied with the fact that we do not know what feeling or thinking drove his words.

The wood was taken off the donkey and loaded unto young Isaac. Abraham carried the material that was to start the fire on the altar and a knife that was to slay his son, making him the sacrifice God had asked him to offer up. Again, I cannot imagine what would go through the head and mind of a father who deeply loved his child as he held in his hand the weapon he would use to kill him/her. The thinking involved is complicated even more when that father considers the action he is about to take is a result of obedience to God, the very God that promised Isaac would be the covenant child and the means by which Abraham would become a great nation. With his son loaded down with wood, his knife in his own hand, and a heavy heart, Abraham walked on, with his son.

In due course, Isaac, like any young lad that is trying to figure something out that just isn’t clear, calls out to Abraham to ask him a question. Isaac’s means of addressing Abraham must have added extra pain to the old man’s heart as Isaac called out, “My father!” Oh, that must have hurt so much. Yet, like a loving parent, Abraham replies, “Here I am, my son.” What a bond these two must have had. And as far as the father knew at that point, this was all about to end that day. I do not know about you but I believe at that point I would be taking off and crying out to God like Hagar did. You will remember when Ishmael was thirsty and about to die she begged God not to let her see the boy die. I would have done the same here. “God, you can have my son. He’s yours. But let the servants kill him and don’t let me see the boy die.” Abraham did not do that. God had specifically said, “I want you to offer him up as a burnt offering.” Sorry, Abraham, you cannot delegate this one. You have to do it yourself.

Isaac asks his well thought out question. “Father, I see the fire-starter and the wood, but where is the animal or the lamb we will offer?” Even young Isaac was no stranger to burnt offerings and what they require. Can you imagine how Abraham must have felt when Isaac asked that question? I know I would not be able to face my son or talk to him without sobbing. But somehow Abraham was given the calmness, the constitution, the strength, whatever it took to simply say, in a most assuring way, “God will provide the lamb Himself, my son.” God provided the power to utter these words and He provided the words themselves.

“Dad, what are we going to do when we make the fire and there’s no lamb?” “God will provide my son.” Thankfully, we normally are not faced with the kind of situation Isaac and Abraham were facing that day. But among our family members, we are sometimes at our wit’s end to provide an answer to those that ask questions like, “But dad, what are we going to do if mom doesn’t get better and she dies of cancer?” or “Dad, what are going to do if you are let go from work?” or “Dad, what happens if we lose the house because we can’t pay the mortgage?” and so on. Have we got the faith it takes to say, “God will provide for Himself what we need”? And then are we able to “walk on together” trusting God to do just that?

‘God will provide for Himself.’ God does not need anything from us except faith and obedience. The rest He can take care of Himself. He does not need our money or anyone else’s for that matter. He does not need equipment. He does not need a miracle – He performs miracles. What He desperately wants is our trust and obedience.

This account of Abraham and Isaac is the ultimate story about faith for me. When I try, perhaps foolishly, to assess the extent of my own faith, I always come up against this standard set by Abraham. And I cannot help but think that I fall miserably short of the mark. My desire and hope would be that I would not, but my human fear dictates a different response in my very being. Oh that God would never test you or me in that way.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 22:3-4 Dealing with the Unknown

Genesis 22:3-4: So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham raised his eyes and saw the place from a distance.

After receiving what to most of us would be an unbelievable instruction from God, Abraham acts. There is no delay or hesitation. We do not hear any “ifs, buts, or whys”. Instead, he gets up early in the morning and saddles his donkey. Abraham chose this surefooted animal because he knew he had to climb a mountain that day. Not only did he need to climb a physical mountain, but also for Abraham this would be the biggest spiritual mountain he would ever have to ascend. When a person that walks closely with God gets a sure message from God, there is no room for unbelief or inaction. Abraham took two of his younger servants along with his son, Isaac and they went to split wood for the burnt offering that God had asked Abraham to make. As I consider this, and think of my son, my daughters, my grandchildren, anyone that I love for that matter, I wonder whether I would have it in me to actually engage them in the cutting and splitting of the wood that would be part of the very fire they would die on. I pray God never tests me in that way. But Abraham did just that, perhaps as he had done on other much happier occasions.

After all the needed wood was ready and loaded onto the donkey, the four men arose and went to the place that God had told Abraham to go to. One may well wonder, especially if they know the ending, what makes this story believable. I would offer three possible reasons, knowing there must be others. First, Abraham had complete trust in God. Second, there was no hesitation in obediently carrying out God’s instructions. Third, Abraham “went to the place of which God had told him.” While these explanations as an argument for the plausibility of this account in the Bible may not convince the unbeliever of its reality, they make all the difference in the world to the believer. Trusting, obeying willingly, and being where God wants us to be, allows God to freely exercise His love, wisdom, protection, and miraculous power on our behalf.

We also note the distance to be traveled by these four men, keeping in mind Abraham’s old age, was not short. The text said they did not see the place God had sent them to until the third day of their journey, and even then it was at a distance. As a father and grandfather I wonder what must have been going through Abraham’s mind at that very moment of seeing the place God had instructed him to go to. I cannot imagine the heartache I would feel in similar circumstances. Did Abraham know God would provide an escape plan? Could he really believe that? I’m not so sure. Having been diagnosed with cancer and having watched many around me die from one form or another of this grouping of diseases, and having devoted Christian friends that had moved into hospices awaiting death at the same time as my own diagnosis, I can only tell you I did not experience total knowledge that I would be healed. The only thing I could rely on was my faith that God’s way was best, whatever it would be. And I knew I had to obey the teaching of scripture with respect to being sick. That didn’t change what I was going through, but it sure made the journey more bearable for my family and I knew that I was not traveling it alone – Almighty God was right there with me, as He was with Abraham that day when the man of faith saw the mountain afar off. For the Christian, there is no better way, than to trust and obey. Christ does not promise us an escape from the hard realities of life but He offers to walk with us through those realities – leading us safely past them to His chosen destination for us, whether it is here on earth or in the eternal home He has prepared for us. That is the strength that Abraham was going up the mountain with that day. That is the strength we must rely on each day as we face life’s continuous challenges.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 22:1-2 Can You Really Trust God?

Genesis 22:1-2: Now it came about after these things, that Go tested Abraham, and said to him, “Abraham! And he said, “Here I am.” And He said, “Take now your son, your only son whom you love, Isaac, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains of which I will tell you.

We do not know at this point exactly how much time has elapsed between the time Abraham and Abimelech made their covenant and when God called Abraham to test him. We do know the testing occurred after the covenant, however.

The New American Standard Version uses the word ‘test’ instead of ‘tempt’ as used by the King James Version. When one checks the original Hebrew, we find the word ‘nacah’ which according to Strong’s Translation means, in the order of most common use, to test, try, prove, and finally tempt. I believe the use of ‘test’ is more correct here as later scripture will bear out, but for now let us accept it because it appears to have been the most common use of the Hebrew word it translates from.

Things were going along just fine without major incident or so we would assume from the last phrase of chapter 21 and then all of a sudden we read that God wanted to test Abraham. God simply called out to him by name, “Abraham!” This very personal call along with the outcome of the testing leads me to believe that what God was doing was indeed bringing Abraham into an ever closer relationship with Himself. God calls all men to Him but some He decides to take the extra distance of the closer relationship and we see that throughout later scripture as well. For many years I lived my life thanking God that I had not been tested. I even went one step further and asked God, “why not me, God?” I kept telling my family that I could not understand why so many suffer in this life and I was not. Then when I was sixty years of age, I was faced with both cancer and the separation of my son from his wife, in a matter of a few weeks. Rather than be completely thrown off base, God had prepared me for this time. I believe by Abraham’s response and later his actions, God had prepared Abraham for the testing He was about to put him through. In my own experience, this testing also drew me much closer to my Savior.

When he heard God’s call, the man who knew that God was in all that he did, simply replied, “Here I am.” Unlike Adam’s silence to God’s question of “Adam, where are you?” Abraham appeared before the Lord immediately. That is what God Almighty expects. That is how the angels reply when asked to do something. And then God gave Abraham the most difficult test any father could ever receive. “Take now your son, your only son whom you love, Isaac, and go to the land of Moriah.” Abraham was to take Isaac his son and go to Moriah. Surely that did not pose any problem. Abraham had been moved around by God before and if Isaac was to be the means by which Abraham was to become a great nation, then perhaps relocation was in store. But why did God say, “Take your only son whom you love, Isaac”? Did Abraham not love Ishmael? Of course, he did. But from God’s perspective, Isaac was the son of promise and faith, while Ishmael was the son of disobedience by Abraham’s taking matters into his own hands. A careful study of the words used here, however, does not indicate that Abraham only loved Isaac, but rather that Isaac was his only true son in the manner explained above.

I am reminded of an ex-friend of mine who left his wife and children to take up with a twice divorced woman who herself had young children. When I confronted him with his sin, one of the excuses he gave me was, “How can I possibly leave these young children who finally have a man in the house they could trust and call ‘daddy’?” Our sinful ways allow us to come up with many lame excuses for continuing in our sins, as my friend did, and these children weren’t even his. But from this verse we have a sense of God’s take on the matter – the children given to us in a God-ordained marriage and family are the one’s that matter most to Him. We may have legal and social responsibilities to others, but before God, the children given to us through a holy marriage are our true children.

The instruction to Abraham so far would have been most acceptable, especially coming from God who called him by his name. But then comes the zinger – “and offer him there as a burnt offering.” Wow. The word ‘offering’ does not appear earlier in the scriptures except in Genesis chapter 4 in reference to the offerings that Cain and Abel made to God. The word ‘sacrifice’ is not introduced until much later in Genesis. But between the time of Cain and Abel and Abraham’s time, the practice of offerings made unto God must have continued and Abraham was fully knowledgeable of exactly what that meant.

I think we need to stop here and seriously ponder the situation. Here was a man who wanted to trust God and be blessed. Here was a man whom God promised He would bless. He had even promised that the blessing would come through Isaac. And now, all of a sudden, God says, “Go and offer Isaac as a burnt offering.” What is Abraham to make of all this? What is any father or parent to make of it? What are we as believers to make of it? And what if God clearly spoke to us and expected something similar in our own lives?

I cannot begin to fathom what my reaction would be to such a request from God. I do know that God does not contradict Himself. I also know that in Abraham’s day there were no Ten Commandments yet or other laws in the land that prohibited the taking of life. I know that God was not pleased with the first murder that did occur when Cain killed Abel. And I know that God provided a way out for Abraham as the story unfolds. But the principle is still there. God may very well ask me to do a very difficult thing that was perfectly legal and did not contradict anything else He has ever said. The question remains the same – “How will I react?” How will you react when God wants to test you?

As I look closely at the last phrase of verse 2, I notice two things. First, God did not provide any instructions to Abraham that He did not intend for Him to actually carry out. Let me explain. God said take your son and He expected Abraham to do that. God said go to Moriah and He expected Abraham to do that. Then God said ‘offer him as a burnt offering’ and I believe that is exactly what God expected of Abraham – that he be willing to ‘offer’ Isaac as a burnt offering to God. We will see by his actions, Abraham did just that. The second thing I note from this last phrase in verse 2 is this: God left out some details. He said “you’ll do this on a mountain that I identify to you later.” God wanted Abraham to move forward on faith. He would not be given all of the details. He would not be able to see the end clearly in his mind’s eye. He had to move on a willingness to obey and then on faith that he would be given the exact instructions when the time came. That is what God expects of us. Full obedience to His exact words, a willingness to obey in every respect, and faith to go forward when we do not clearly see the end.

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Genesis 21:25-34 True Greatness

Genesis 21:25-34: But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized. And Abimelech said, "I do not know who has done this thing; you did not tell me, nor did I hear of it until today." Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant. Then Abraham set seven ewe lambs of the flock by themselves. Abimelech said to Abraham, "What do these seven ewe lambs mean, which you have set by themselves?" He said, "You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well." Therefore he called that place Beersheba, because there the two of them took an oath. So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, arose and returned to the land of the Philistines. {Abraham} planted a tamarisk tree at Beersheba, and there he called on the name of the LORD, the Everlasting God. And Abraham sojourned in the land of the Philistines for many days.

So based on this relationship, Abraham feels free to complain to Abimelech. It seems that Abraham had been using a well of water – perhaps his family and servants had dug it – that Abimelech’s servants had now seized. The king says this was a surprise to him and based on Abimelech’s track record, we have no reason to doubt his word. Now you would think that given this knowledge and their newly re-established relationship, Abimelech would make amends. Instead, it is Abraham, exhibiting true wisdom and a desire for peace, that gave the king sheep and oxen and together they made a covenant, the exact wording and intention of which we do not know.

Abraham then takes another seven she lambs from his own flock and sets them off by themselves. Curious, Abimelech asks him what this is all about and Abraham explains. Abimelech was to take the seven ewe lambs from Abraham as a testimonial that indeed Abimelech recognized Abraham had dug the well in question. This act clearly established the ownership of the well and that would take care of any dispute in future with the king’s servants. Abraham had raised the matter of the well dispute and accepted the king’s reply. He then took action that would prevent further arguments. He even gave the location of the well a new name – Beersheba. The Hebrew word itself means “the well of the sevenfold oath”. It was so named because of the seven ewe lambs that Abimelech took for it in order to establish Abraham’s ownership of it. With these lambs, they made a covenant between them and after that, Abimelech and Phicol returned to the land of the Philistines.

When the Lord says He will use someone mightily and make him into a great nation, He starts blessing him accordingly. First, Abimelech recognized Abraham’s relationship to God, and then God gave Abraham wisdom and humility in order to deal with difficult issues and disputes. Those that are leaders today must pray for God to give them wisdom and humility in dealing with people. True greatness requires that others think greatly of one and such feelings are best induced on the basis of how well one manages his/her relationships with others.

Beersheba was indeed the very area that Hagar and Ishmael had gone to as we read in Genesis 21:14, when she had been banished from Abraham’s home at the request of Sarah. And in verse 19 she had found this very well. The well had not actually been named until verse 31 when Abraham and Abimelech made their covenant, but Moses, the author would know that and thus the earlier reference to Beersheba in verse 14.

So what does Abraham do right after his first diplomatic success? He plants a tamarisk tree at Beersheba and there he prays to God, praising Him as the everlasting one. [A tamarisk tree is a type of salt cedar, often with flowers, that is native to Israel, as well as throughout Euroasia and Africa. With every success we experience in our daily lives, we must recognize and give the glory to the real Source behind it. True men and women of God can do nothing of significance of themselves – they are, I believe, even more dependent on God then those that may not recognize Him for Who He is. While the yet unsaved soul may be left alone to arrive at his own destiny by himself, sometimes with temporary success, the man or woman that has tasted the spiritual life knows that God won’t allow him/her easily out of His grasp and care.

One can very clearly notice a simple sequence here: Abraham is told God will make him into a great nation; God starts blessing him; Abraham gives God the praise; and then Scripture says that “Abraham lived in the land of the Philistines for many days.” Obedience and reliance on God have their own reward. But as we’ll see in the next chapter of Genesis, God still had more in store for Abraham.

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Genesis 21:22-24 How's Your Swearing?

Genesis 21:22-24: Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, "God is with you in all that you do; now therefore, swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have sojourned." Abraham said, "I swear it."

We leave Ishmael for now and turn our attention back to Abraham. You will remember King Abimelech that we had met back in chapter 20. Abraham had deceived him regarding who Sarah was and the King took steps to take Sarah for himself but God had intervened. To make amends, Abimelech gave Abraham gifts and allowed him to stay in his land.

Now the King along with Phicol, the commander of his army, has a little meeting with Abraham. The Bible does not say whether they visited Abraham or called for him to go to them. I would imagine that the king went to visit Abraham as Phicol escorted him, but that is only conjecture on my part. They first tell Abraham that they know God is with him in all that he does. What an acknowledgement and recognition that was for the way Abraham lived his life. Perhaps it was more because of the clear evidence of God’s presence in Abraham’s life. Whatever it was, it had made an impression on Abimelech.

Since God was with Abraham, then Abimelech knew that if Abraham promised, he would not deal falsely with him or those in his family that came after him. The king knew Abraham would treat him kindly because of the kindness he had exhibited towards him in the past in the matter involving Sarah. And he was right for Abraham swore that it would be so. What an honor it would be for any of us to be so thought of. To have people actually recognize that God was with us and that when we swore we would do something, it would be done as promised. What would that mean to our children to whom we make promises, to our co-workers, our employers, to those in our church, and so on. Two days ago Canada had another national election and this morning politicians started the breaking of their campaign promises, be it to do something or to cooperate with other parties. There is very little honor and true integrity left in that arena and unfortunately, the public does not really demand it. But God does and He honors it.

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Genesis 21:18-21 Action in Our Distress

Genesis 21:18-21: “Arise, lift up the lad, and hold him by the hand, for I will make a great nation of him." Then God opened her eyes and she saw a well of water; and she went and filled the skin with water and gave the lad a drink. God was with the lad, and he grew; and he lived in the wilderness and became an archer. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

As we saw earlier, God does not only ask us, “What is the matter?” or even “What is the matter with you?”, but through His angel He goes on to assure us we need not fear because He has heard our cry. And then God gives us instruction as to what we are to do.

The angel tells Hagar to “Get up. Help your son get up and hold him by the hand.” God wants us to act when we feel distressed. First, we are to recompose ourselves. “Get up, get yourself together – you need not fear, I, God, have heard you”, God says. Secondly, we are to help the weaker ones to do likewise. “Lift up the lad”, God says. And then the promise, “Do this Hagar, because I will make a great nation of him.” “Hagar, I’ll bless him and through his blessing, you’ll be blessed.” God has a role for each of us to play in His plans for mankind, even as we feel the pressures of life and feel great distress.

Scripture then says, “God opened her eyes and she saw a well of water.” Her immediate and real problem was lack of water for herself and her child. Water was what was needed right there and then and God provided it. God has a way of allowing the physical needs of life – safety, food, shelter, etc. to draw us closer to Him, to have us call on His name. But He usually does that for a greater purpose. He wants us to trust Him for something more. And when He’s made His point, He restores those things that we need to keep on living right there and then. But we best not forget the lesson of greater dependency on God that He wanted us to learn during those occasions.

So Hagar goes to the well, fills the skin Abraham had given her with water and gives Ishmael a drink. Ishmael is saved from dying of thirst and life goes on. But we’re told that God was with the lad as he grew, right there in the wilderness. He became a skilled archer. It’s interesting that the author of the text, Moses as most believe it to be, had referred earlier in the chapter to Hagar going a “bowshot distance” away from Ishmael when she wanted to cry out to God. Moses was aware of young Ishmael’s later success with archery.

And when Ishmael became of age, his mother (in the absence of his father Abraham) arranged for Ishmael to take a wife from Egypt. We will hear more of Ishmael’s family later in the text. The key point for us is to learn to trust God and depend on Him during our most difficult times.

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Genesis 21:15-17 God Hears You Where You Are

Genesis 21:15-17: When the water in the skin was used up, she left the boy under one of the bushes. Then she went and sat down opposite him, about a bowshot away, for she said, "Do not let me see the boy die." And she sat opposite him, and lifted up her voice and wept. God heard the lad crying; and the angel of God called to Hagar from heaven and said to her, "What is the matter with you, Hagar? Do not fear, for God has heard the voice of the lad where he is.”

We do not know at this point how long Hagar and Ishmael wandered in the wilderness before the water that Abraham had given them was all used up. We can imagine it wasn’t long – maybe days, at the most a week or so. But clearly enough time elapsed to make the young lad very thirsty and weak for the lack of water, and perhaps food. Now, using our chronological timeline, we know that Ishmael was about fourteen years old at this time. Then distressed, Hagar leaves Ishmael under a bush and she goes away from him the distance that an arrow can be shot with a bow. Depending on the ability of the archer and the type of bow and arrow used that could be anywhere from about 145 meters up to 450 meters or so, but more likely Hagar was closer than that. When she sat down she faced her son and lifted her voice up to God and wept. She did not want to see her boy die. Here was a mother pleading for God to save her son’s life. But she was also pleading for herself as she asked God to not let her actually see Ishmael die. That would be too hard for her. Any parent can fully understand that feeling and fear.

Scripture tells us that God heard Ishmael crying, perhaps from pain or possibly from fear. And right away He dispatched His angel from heaven to Hagar with a message. As I write on this verse, I am reminded of two things. First, I marvel at how quickly God’s will is carried out by His angels in heaven. God heard the lad cry and the very next part of that sentence indicates His angel went to Hagar. What amazing servants God has in heaven. Oh, that His servants here on earth would follow instructions so effectively and efficiently and with the joy we can imagine the angels have in serving Him.

Secondly, I am filled with a great sense of awe when I realize that this same God and His angels are available to you and me today as we face life’s most distressing moments. When I am at a point that God feels I can no longer bear the pain, He hears and He sets His angels in action – quickly and effectively.

In Hagar’s case the angel asks a rather strange question to begin with. “Hagar, what’s the matter with you?” That’s probably the best direct translation. Others have the question couched in words like “What’s the matter?” or “What is troubling or ailing you?” Yes, God is there to deal with what troubles us, but there comes a time when I believe He can legitimately ask us “What’s the matter with you?” This is especially true when He has already proven to be trustworthy with our lives. This was the case for Hagar as we had learned back in Genesis 16:13. At that point, because God had comforted her then, she had declared Him to be “the God who sees.” Did she forget? Yes, Hagar, should have known better.

Nevertheless, the angel of God reassures her once more. He tells her not to fear, “for God has heard the voice of the lad where he is.” Hagar, it’s going to be all right. It’s going to be all right “for God” (a version of my favorite phrase in scripture) has heard her. It’s interesting here to note that God heard the cry of the one in pain and yet sent His angel to the one that pleaded on his behalf. I have often noticed that God’s rescue plans are put in place not so much for the one that needs rescuing but for the one -- the mother, the spouse, the child, the brother, etc. – that either does depend already, or the one who needs to learn to depend more, on God. “Hagar,” says the angel, “Do not despair for God has heard the lad” and then scripture adds three little words – “where he is.” What a comfort to know that God sees our need and hears our cry, “where we are”? We do not need to change and pretend to be someone else; we do not need to make a physical pilgrimage; or even to go to a priest or minister to be heard or noticed. God sees us where we are and hears us in the same place. What a God we have. He’s available to you today.

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Genesis 21:12-14 The Game's Up.

Genesis 21:12-14: But God said to Abraham, “Do not be distressed because of the lad and your maid; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. And of the son of the maid I will make a nation also, because he is your descendant.” So Abraham rose early in the morning, and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed, and wandered about in the wilderness of Beersheba.

Are you distressed as Abraham was at the end of the previous passage we looked at? Then find the “But God” in your life. God spoke to Abraham and said, “Don’t be distressed. Go ahead and do what your wife is asking of you. You will still be blessed. I’m intending to keep My promise to make your descendants many through your son Isaac. And by the way, from Ishmael, I will make a great nation as well – because he too is your descendant.”

What a solution. It’s as if God was saying “Look, don’t worry. What others want for you out of personal fear or greed, I’ll turn it into a blessing for you.” As I write this today, I realize it has been just over one whole year since, with the support of my Board and as Executive Director of a Mission, I took the step of letting someone go under very difficult circumstances. To this very day, I continue to have to deal with those that questioned the action we took as an organization. My human instinct is to be distressed and to take matters into my own hands. But through the counsel of my good friend and board chairperson, as well as my time with God and His Word, I am able to trust God for His blessing in all of this. I found the “But God” in it.

So Abraham got up early and put together the most important “care basket” he would ever assemble and gave them to Hagar for her and his son. Abraham’s hospitality continued in very difficult times. Then he gave his son, Ishmael, to Hagar. Then he sent them away as Sarah had asked him to do and as God had agreed that he should do.

As I read this verse, I could not help of thinking of another time in history, many years later, when another Father sent His Son away on a very special mission. You can read about it in the New Testament yourself. I am sure that Father was distressed about where and to what end He was sending His Son, but He knew it was the best thing He could for all of us.

Hagar left Abraham’s household with his son, Ishmael and Scripture tells us she wandered in the wilderness of Beersheba. This is the first reference to this place in the Bible. It is a city at the south edge of Israel, on the southern border of Palestine, and it literally means “well of the (sevenfold) oath.” Several wells were found there in later years. The “other woman” is forced to leave. The sin of her master and mistress resulted in her wandering in the wilderness with the child she bore, Abraham being saddened perhaps the rest of his life, and Sarah missing out on God’s full joy in her own life.

It took me fifty years of living to find out that sin never pays off and it always pays back. It hurts people. It scars relationships. It can curtail ministry for many years. But if we confess our sin, it is also a time when God can let us discover the “But God” for our lives.

Are you distressed today? Many are. The great global market meltdown of September 2008 caused millions to panic out of shear fear. But, that was not the case for the real believer in God. Our Father Who is in heaven, takes all fear away. While we are not told what Abraham went through after Hagar departed, we know his faith allowed him to go on living for, and worshipping, his Maker.

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Genesis 21:8-11 Sarah Demands Abraham Banish Ishmael and Hagar

Genesis 21:8-11: The child grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned. Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. Therefore she said to Abraham, "Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac." The matter distressed Abraham greatly because of his son.

Scripture tells us that Isaac grew and was weaned from nursing. Not being a woman, I do not know how a mother feels when her child is weaned. I am sure that a sense of loss is experienced as a child moves, ever so slightly, towards less dependence on his/her mother. On the other hand, there could be great joy in seeing the child reach that age not unlike how a parent feels when his/her child takes their first steps.

It may have been this joy that caused Abraham to have a great feast on the day Isaac was weaned. And perhaps everyone in the household was invited plus the neighbors. It is also possible that this is where Sarah ran into Hagar’s son, Ishmael, again. As an added indication of Sarah’s disdain for Hagar, the text points out that she was an Egyptian and thus really an outsider in Sarah’s eyes. It must have angered her even more to see before her eyes a son borne to Abraham because of her own lack of faith and impatience.

It is not clear from the text who exactly was doing the ‘mocking’. Was it Sarah or was it Ishmael? Most translations indicate that it was indeed Ishmael that was mocking the young Isaac – perhaps intentionally, perhaps jokingly as a young boy might. Whatever the cause, it was enough for Sarah and she asked Abraham to get rid of both Ishmael and Hagar from their household. She gave as her reason that “no son of Hagar will share in Abraham’s or her estate as heir along with her own son Isaac.” Was this said because Ishmael was mocking Isaac or was this said because Sarah had a great fear that as first-born Ishmael may not only be co-heir with ‘her’ son, but may come out ahead in the game? We can only assume that because of Sarah’s past feelings about Hagar and because of her strong possession of Isaac as ‘her’ son, she was indeed concerned more about Ishmael’s present acceptance and future rights. When we pursue our own plans contrary to what we know is right by God’s standards, we are likely to end up in a more unpleasant and sometimes most dreadful circumstance. Sarah and Abraham were now reaping the fruits of their own efforts when they chose not to trust God and be patient, awaiting His timing to fulfill His promise to them.

All of this of course distressed Abraham to a great extent. Like a true father, he loved both his sons, even if differently. The situation is no different than what many parents, fathers and mothers, often experience today following divorce and remarriage where there are children from the first marriage. Not all new spouses accept the children of one’s first spouse. Not all children of the first marriage accept the second spouse. Not all first spouses go away in peace; some stick around to cause considerable challenges. All of this is a result of someone’s greed, sin, and pursuit of his/her own selfish desires and thinking. May God keep us from such circumstances and should we by chance find ourselves in them, may we have the wisdom to seek His daily help and guidance to do the right things from that point forward.

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Genesis 21:6-7 Who, But God

Genesis 21:6-7: And Sarah said, “God has made laughter for me; everyone who hears will laugh with me.” And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

The text now presents us with the new Sarah. Here is a rejoicing woman for God has provided her with laughter. He has caused her to laugh and her friends to laugh with her. Here is a woman who has been sad for a very long time because she could not bear children and God now gives her son and brings laughter to her life.

Those of us who have gone through long periods of despair and have experienced the hand of God interfering positively in our lives, can understand the joy that Sarah must have felt giving birth to Isaac. Sarah is filled with awe as she asks, “Who, but God, would have ever imagined saying to Abraham that I would be able to nurse children and bear him a son in my old age?” We do not know for sure to whom Sarah actually said this but we do know she expects everyone to hear of it. What a testimony Sarah had for her circle of relatives and friends. What a story to share.

The amazing part of Sarah’s story goes beyond her giving birth at an old age. Sarah considered it a miracle that she was able to nurse her baby boy. Once again, God not only performs the miracle, but He equips us to deal with the outcome of His involvement. Sarah’s God is our God today. He can turn our depression into joy and He wants to, in His time, and in His way. Are we listening? Can we trust Him? Will we wait patiently with hope?

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Genesis 21:3-5 Isaac Arrives -- Happy 100th Abraham!

Genesis 21:3-5: And Abraham called the name of his son who was born to him whom Sarah bore to him, Isaac. Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Now Abraham was one hundred years old when his son Isaac was born to him.

I find the first sentence of this passage most interesting. It’s loaded with information that the author wants us to remember. First, that it was Abraham who was naming this child and no one else and he named his son, Isaac as God had told him to back in Genesis 17:19. Second, this was indeed his son. Third, it was a son born to him and no one else. And forth, the son came through Sarah, his wife, and no one else. Everything that God had promised had indeed come to pass.

The meaning of Isaac, you will remember was simply “he laughs”. More precisely, lexicographers tell us that the Hebrew meaning of the name Isaac is “one who laughs, mocks, sports, or toys with”. God had told Abraham that Isaac would be a continual reminder to him that he first laughed at what God had promised him.

Abraham circumcised his son Isaac at the appointed time. We first encountered the requirement of circumcision back in Genesis 17 where God promised Abraham that He would make him a father of many nations; his people would be given all the land of Canaan forever; and He would be their God. In return Abraham and those that came after him would keep the covenant of circumcision – that is each male child would be circumcised on his eighth day of life. And so Abraham keeps the covenant and circumcises Isaac on his eighth day of life.

That is one important way that faith lives on in a family, in a people – by practicing covenants made with God and keeping God’s commandments. It is important to realize that when we act righteously, not only are we doing the best thing under the circumstances, but also we are in essence keeping the faith alive. As we model God-ordained behavior, especially to the generation that comes after us, we are helping to preserve faith in our God.

Finally we note that Abraham was one hundred years old when his son Isaac was born. What a birthday present for a centenarian. But again, nothing is impossible for our God who always keeps His promises.

We last looked at our timeline study (moving forwards from Genesis 1) when we were studying Genesis 17. Here is where we left off:

• 3257 Abraham was 86 when Hagar bore Ishmael to him (Gen. 16:16)
• 3270 Abraham was 99 when God appears to him (Gen. 17:1)

Now we can add one more date:

• 3271 Abraham was 100 when Sarah bore Isaac to him (Gen. 21:5)

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Genesis 21:1-2 God Acts On Schedule

Genesis 21:1-2: Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised. So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.

It is not certain whether the word “Then” at the beginning of verse 1 is actually the use of an adverb that depicts a meaning of ‘after everything in chapter 20 occurred, then what follows here occurred’. It may simply be that this “Then” is not a sequential adverb at all, but rather one that just takes the reader’s attention back to what God had promised to do for Sarah. For all we know, Sarah may have been pregnant at the time that Abimelech took her and the beauty in her that attracted him may have stemmed from the radiance that pregnancy often bestows upon an expectant mother. On the other hand, the very definitive phrase “So Sarah conceived” that starts off the second sentence in our passage seems to support the sequential interpretation – that is, that Sarah did not get pregnant until after the incident with Abimelech.

The important thing is that the Lord considered Sarah and did for her as He had promised. Sarah conceives and bares the aged Abraham a son. And here’s the bonus – the text says it all happened “at the appointed time of which God had spoken to him” about. Not only did God do what He said He would do. Not only was it a big surprise and out of the ordinary given both Abraham’s and Sarah’s ages. Not only were they forgiven for their wrongdoings. Not only did everything happen in God’s appointed time. But, it all took place just as God had said it would.

Here are the implications for us from these two short verses: God cares. God makes us promises (either directly or through His word). God keeps His promises. He can do the supernatural. He forgives our sins. He does things on His time. And if we listen, He often tells us what He will do. Abraham’s and Sarah’s God is your God and mine.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 20:14-18 Abraham Prays for Abimelech

Genesis 20:14-18: Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and restored his wife Sarah to him. And Abimelech said, “Behold, my land is before you; settle wherever you please.” And to Sarah he said, I have given your brother a thousand pieces of silver; behold, it is your vindication before all who are with you, and before all men you are cleared.” And Abraham prayed to God; and God healed Abimelech and his wife and his maids, so that they bore children. For the Lord had closed fast all the wombs of the household of Abimelech because of Sarah, Abraham’s wife.

This passage seems very familiar and it is. We came across similar action in Genesis 12:14-16 when Abraham (then called Abram) and Sarah (then called Sarai) traveled to Egypt and Pharaoh took Sarai into his house. For taking her, he gave Abram sheep and oxen and donkeys and male and female servants and female donkeys and camels. In the verses that preceded that account we learn that Abram asked Sarai to lie the same lie they utter in this current chapter. In the verses that followed the first account, God strikes Pharoah and his household with plagues and finally Abram and his family get escorted out of the area. You would have thought he had learned his lesson. Is it possible that the gifts that were bestowed upon him one way or another were so enticing that he didn’t mind lying again?

Abimelech acted even more generously than Pharoah did in the first account. He told Abraham he could live anywhere he wanted to in Abimelech’s kingdom. And then he went one step further and actually told Sarah that he gave Abraham (calling him her brother) a thousand pieces of silver. Undoubtedly, this was a very handsome sum for the day. Abimelech called this money “Sarah’s vindication”. Doing this, he was indicating that she was being cleared of any blame for what happened. Abimelech’s wisdom probably helped him to understand that as a wife, she had no real alternative in that culture to disobey her husband when Abraham asked her to lie for, and with, him.

By referring to Abraham as Sarah’s brother to her, he was either emphasizing the fact that whatever he did, he did so because he understood Abraham to be that, or he was simply trying to make Sarah feel less guilty about the fact that Abraham was also her husband, sticking with the half-brother explanation which was also true.

It is difficult to know exactly why Abimelech was showing such great kindness to Abraham and Sarah. It is possible it had to do with the fact that he wanted to somehow rid himself of any guilt associated with his actions or he wanted to make sure Abraham would pray for his healing and that of his household. There is no actual record of Abimelech asking Abraham to pray for him. In fact, in verse 7 of this chapter where God predicts what would happen, there is no instruction for Abimelech to ask for prayer. Abraham just did it.

Recently, I met with a friend of mine from my teen years. He now has a ministry in the Republic of South Africa providing training for non-government agencies as well as national church leaders. Chuck was visiting his children and grandchildren in the Toronto area and I was invited for lunch. During our visit, I shared that I had been diagnosed with colon cancer and that I was seeking God’s wisdom as to what type of treatment approach to pursue. When our visit was over, he asked if he could walk me to my car and I agreed. When we got there, he simply said, “Ken, let me pray for you as I sense my brother is struggling and wants God’s peace about his health.” We prayed together and said good-bye. Chuck is not an overly religious man by his own account, but he is a man of faith. Nobody asked him to pray for me that day except the Holy Spirit. That’s how God worked in Abraham to pray for Abimelech. And Abraham the liar, but still a man of God, obeyed God and showed Abimelech that kindness. And God answered that prayer. Abimelech and his wife and his maids all got healed and the women bore children.

This is the amazing story – Abraham sins, he gets showered with gifts and kindness, God uses him tremendously, and non-believers are blessed because of him. Abimelech was not free of the consequences of his sin simply because he righted the wrong. That was only step one. It took the prayers of a righteous man (regardless of his lie) to have God heal him and his household. What an amazing God we have. Do not let anyone tell you that you or anyone else is beyond the grace of God either to be saved by Him or to be used in His service once we have become His son or daughter.

Finally, we cannot ignore the last sentence in this passage. God had made Abimelech’s women barren “because of Sarah”. What are we to make of this? I believe the correct interpretation is that God had done this because of what Abimelech had planned to do with Sarah when he took her from Abraham. I prefer that interpretation to the one that may explain the reason for God’s actions being “for the sake of Sarah”. One thing we do know for sure is this – God did it. And He still has the ability to change circumstances beyond the possibilities we can think of in order to accomplish His plan for each of us. Do not dismay, God loves you and has a plan for your life that just may involve thwarting the plans of others.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 20:8-13 Misleading Half Truths Still Lies!

Genesis 20:8-13: Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” And Abraham said, “Because I thought, surely there is no fear of God in this place; and they will kill me because of my wife. Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife; and it came about, when God caused me to wander from my father’s house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.”’”

Abimelech gets the word from God as to what he has to do and he acts. He summons Abraham and asks, “What have you done to me and my kingdom? How could you let me sin against you? How could you allow such a sin to be brought on me and my people through your lying?”

Now here’s the next line that I really like: “You have done to me things that ought not to be done.” What did Abimelech mean? Did he mean Abraham should not have lied to him? Did he mean Abraham should not have lied in such a way that allowed Abimelech to take Sarah not knowing she was Abraham’s wife? Did he mean he should not be sleeping with another man’s wife? We don’t know but we do know that all of the questions could be answered as follows. Abimelech should not have slept with Sarah and thankfully God did not allow it. That would have stemmed from the fact that Abraham should not have deceived Abimelech. And in turn that would not have happened if Abraham had not lied. We can always work backwards from our troubles to the basic sin causing them. In this case, it was the lie of Abraham.

But Abimelech probes a little further. As a king, it appears he was wise enough to know that Abraham must have had a reason for lying. He asks him, “What have you encountered that caused you to lie to me?” What are you afraid of Abraham? Did we treat you unfairly? Did we threaten you? Why did you lie?

And then Abraham’s response is rather lame. He tells Abimelech that he thought because Abimelech and his people were not worshippers of the true God, they would likely kill him in order to get his wife for themselves. Abraham does two things here worthy of note. First, he makes assumptions perhaps with some valid reasons, but no real proof. We need to be careful not to make such assumptions whether it be about circumstances or about people. We need to do our homework well and try to ascertain truth in all matters. That principle should be applied to all aspects of our life, including church life and how we deal with other believers.

The second thing that Abraham does here is that his primary concern is himself. He didn’t want to be killed. This wasn’t about Sarah or her protection. When we become selfish in our thoughts and actions, we always tend to make a mess of things especially for the number one person we care about most – ourself.

Then Abraham embarks on his own defense and justification that perhaps he had not really lied, for after all, Sarah he said, “actually is my sister.” Nice try Abraham, but she’s still you’re wife and the issue was not about whether Abimelech could have your sister, but that he could not have someone’s wife. And you knew that, Abraham.

And if that isn’t enough, Abraham tells Abimelech that he had planned this lie with Sarah so that she would support him in saying, “He is my brother.” Abraham was not only prepared to lie, but he got his wife to lie as well. It’s one thing for us to sin, it is somehow a graver offense I believe to cause someone else to sin. We need to be careful that we not cause others to sin because of our own selfishness or any other reason.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 20:4-7 Two-time liar called a prophet.

Genesis 20:4-7: Now Abimelech had not come near her; and he said, “Lord, wilt Thou slay a nation, even though blameless? Did he not himself say to me, ‘She is my sister?’ And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands have I done this.” Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. Now therefore restore the man’s wife, for he is a prophet, and he will pray for you, and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

God was with Sarah and Abimelech fortunately had not yet touched her. Still, he questioned God’s rationale in destroying a nation even though he was, in his opinion, blameless. What is interesting is that while God had said, “you’re a dead man” to Abimelech, as king he interpreted that to equate to the fact that God would destroy his entrie nation. It’s possible that he still remembered what God did to Sodom and Gomorrah. It’s also possible that kings equated themselves with their country and vice-versa way back then, just as they seemed to have done in the more later centuries.

In his defense, Abimelech attempts to prove his innocence by blaming Abraham for telling him that Sarah was his sister, not his wife. He also implicates Sarah by indicating she had said Abraham was her brother. There is no reason not to believe him as we’ll see soon below. Once again Sarah participated in a lie in order to save herself and Abraham, and ended up in more trouble. We humans have an incredible way of making things worse for ourselves when we do not pursue God’s way.

God then continues His conversation with Abimelech and here the text says “in the dream”. Because of the specific article ‘the’ as compared to using ‘a’, we can assume that Abimelech’s defense was also part of that same dream. Now the next two phrases are most interesting. As far as we know, Abimelech was not a worshipper of the true God. It is most likely that he and his nation were idol worshippers. Yet God said, “I know you were operating with integrity when you did this wrong. That’s why I kept you from sinning against Me.” These phrases may well give us a glimpse as to how God may treat those that have not clearly heard the Gospel. Whether He is dealing with believers or unbelievers, God seems to be most interested in our intentions and the condition of our hearts. If the heart is pure, God may well keep a person from sinning against Him and thus keeping him from destruction. At least, He did in Abimelech’s case.

The text is written to indicate that it was because of Abimelech’s heart that God didn’t allow him to sin against Him, and because He wouldn’t allow that, God kept him from touching Sarah. Once again, we see a God who not only cares enough to keep us from sinning, but also makes it possible for us not to in specific difficult or overwhelming circumstances.

However, there’s still a part for us to play. God told Abimelech to restore Abraham’s wife. In other words, correct the wrong, repair the damage to the extent possible. Sometimes, the milk is spilled and there’s no getting it back into the pitcher. But there is much to be done to clean up the mess – including apologies, asking for forgiveness, and sincere regretting, not to mention taking action not to repeat the sin. God was saying, “Look, I’m giving you another chance to make this right because of your heart. But you can’t keep on doing what you’re doing. If you do, you will surely die [we heard similar words uttered by God to Adam and Eve and in the garden of Eden], you and all who are yours.” The choice is clear. There is no alternative. The impact can be on far more individuals than just us.

Finally, and it’s so easy to miss this, God tells Abimelech something about Abraham that we would not expect Him to say about a two-time liar. He tells Abimelech that Abraham is a prophet who will pray for him and he will live as a result. How weird is that? I find this most amazing but once again it proves that God’s ways are not our ways. Did God miss the lie? I don’t think so. Does God still use and have a mission for people who sin? I think so. God will deal with the sin of the person directly, but it does not mean that all will be lost. Lastly, let is not miss the point that although God implies that if Abimelech does not return Sarah to Abraham he will die, He also says that by allowing Abraham to pray for him, he will live. Isn’t that how God works even today? What He does for someone is between that person and God Himself. But He uses the prayers of others towards that end. That’s why we pray for others. That’s why we pray for healing.

The day after I wrote this section, the elders of our church prayed for me and anointed me with oil in keeping with what the New Testament tells us to do if we are sick. Whether or not I will be healed is up to God. But we are told to invite and solicit the prayers of others on our behalf. I believe this account here is the first such instruction in scripture. And the honor goes to Abraham, with all his faults, because God had chosen him. This is also the first time that the word ‘pray’ is used in the sense of a prayer as compared to “I beseech you” (or ‘I pray you’). Somehow, prayer was introduced to the way we worshipped or spoke to God, perhaps modeled after what the heathens did to their idols.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 20:1-3 "You're a dead man, Abimelech!"

Genesis 20:1-3: Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he sojourned in Gerar. And Abraham said of Sarah his wife, “She is my sister.” So Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.”

Our Genesis story now shifts back to the main character. We read that Abraham and at least Sarah his wife travel toward the land of the Negev, settling somewhere between Kadesh and Shur. We had heard of Negev twice before up to this point. In both chapters 12 and 13, when Abraham was first called to leave his country, we read that he traveled toward Negev and then from there to Bethel.

Kadesh was also referred to in Genesis 14 in reference to the battles of the various kings that are recorded and in Genesis 16 helping us locate the vicinity of the well where Hagar had a visit from the angel of the Lord. Shur likewise was referred to in chapter 16, again in reference to that same well.

From there the Bible says Abraham and his family ‘sojourned’ to Gerar. Sojourning when used in this case refers to a person who is a stranger deciding to stay awhile or tarry or abide in a particular place. Gerar was first introduced to us in Genesis 10 as part of the description of the land belonging to the Canaanites. It is translated as a “lodging place” and was actually a Philistine town south of Gaza and more modernly referred to as ‘Umm’.

What we do not know exactly is why Abraham left the area of Mamre where he had lived for some time and where God had promised that very soon his wife would have a child. In fact, Sarah’s pregnancy was probably quite evident at this point. Did he leave because he was terrified by what had happened to Sodom? Or was it that he was being persecuted and ridiculed himself as a result of Lot’s sin of incest? After all, they both had the same religion. We do not know why Abraham moved on at this time and the accounts we are about to read are not the greatest ones for our main man.

For some reason when Abraham arrived in Gerar, he felt he had to lie and state that his wife Sarah was his sister. But why? Was he trying to protect Sarah or was he trying to protect himself? And if so, how exactly? Is it also possible that he knew exactly what he was doing (since he had a similar experience in Genesis 12:13) and he had hoped to gain from it? And if that were the case, why didn’t he learn his lesson the last time? It appears that man is prone to repeat his sins especially when thrown unexpectedly into a very tempting circumstance because of the weakness of the flesh. While we need to be very cautious of such an occurrence and be prepared to stem it off, we can also realize that all is not lost and God still has a job for us to accomplish as part of His plan for mankind.

Yet Abraham’s twice repeated sin now put Sarah in grave danger as King Abimelech decides to take Abraham’s wife as part of his household with the ability to sleep with her as he wished. Why Abimelech took Sarah we do not know. Was it because he just made a habit of taking the wife of any stranger that came by? Or, was it because Sarah, even at the advanced age she was in, was indeed still a very strikingly beautiful woman? Whatever the reason, Abraham’s wife is now part of a foreign king’s harem and about to be forced to sleep with him.

And then once again that incredible, most hope bringing phrase in the entire Bible appears – “But God”! God Himself takes part in an unbeliever’s dream and speaks to him. And what He has to say is not gentle talk. When God warns or chastises, He does it in a way that make His feelings clearly known and void of any misunderstanding. “Abimelech, your’re a dead man if you sleep with this married woman!” And somehow, I believe I could hear the immediacy of the undesirable threat in God’s voice.

Abimelech’s actions warranted a visit by God in his dreams not because heathen kings had a practice of taking many wives to their bed but because God hates adultery, especially when His own people are involved. And even if they cannot prevent themselves from falling prey to it, He will often take necessary action working through others to stop the sin continuing or recurring. I am aware of one adulterous situation where I believe God stepped in and worked through the unbelieving party to prevent the Christian involved from ruining a family and taking irreparable action with respect to marriage and divorce. God worked in the conscious of the unbeliever causing them to admit their sin to their own spouse and expose the relationship. That individual’s marriage ended in divorce but God saved the marriage of the believer just in time. Somehow God got into the mind of the unbeliever and said, “you’re dead if you continue with this – you’re dealing with a married person and I hate adultery.”

This is the first time in the text that the word ‘dream’ is used. We should be aware that God can and does come to us in dreams and not only to His own people, but to unbelievers as we will see later in our story. The difficulty of course is that we cannot always discern whether or not a dream we believed came from God was indeed so. In this case, we have accepted the word of Scripture that God went to Abimelech in a “dream of the night”. But what about us? Was our dream really a dream from God? And what about all those charlatans out there who claim to have had dreams from God and somehow they manage to make millions of dollars off those dreams? The tragedy is that oftentimes our cynicism may dismiss the very means God chooses to communicate with us. Thankfully, there are ways to help us discern whether or not it is God speaking, most important of which is the fact that God would never contradict Himself or what He has told us in Scripture. Secondly, He will provide us with several sources of “confirming” information – either in our own life’s experiences or in the confidence of trusted Christian men and women who pour themselves into our lives. When God wants to speak to us, He will be clear and unequivocal. He is not a God of confusion and enigmas.

Our difficulty is not understanding what God wants to say to us. It is more often that we don’t readily accept what He wants to say or what He wants us to do.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 19:30-38 What a Difference A Night Makes

Genesis 19:30-38: And Lot went up from Zoar, and stayed in the mountains, and his two daughters with him; for he was afraid to stay in Zoar; and he stayed in a cave, he and his two daughters. Then the first-born said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of the earth. Come, let us make our father drink wine, and let us lie with him, that we may preserve our family through our father.” So they made their father drink wine that night, and the first-born went in and lay with her father; and he did not know when she lay down or when she arose. And it came about on the morrow, that the first-born said to the younger, “Behold, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, that we may preserve our family through our father.” So they made their father drink wine that night also, and the younger arose and lay with him; and he did not know when she lay down or when she arose. Thus both the daughters of Lot were with child by their father. And the first-born bore a son, and called his name Moab; he is the father of the Moabites to this day. And as for the younger, she also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day.

Here we have an interesting scenario. God tells lot to flee to the mountains and he requested special permission to go to Zoar. On his way there, his wife turns to a pillar of salt because of her disobedience and the next thing we know is that Lot leaves Zoar and heads to the mountains. God’s way is best after all. The text indicates that Lot left Zoar because he was afraid to stay there. It is possible that the locals might have started putting everything together and figured out that he had a part to play in the destruction of Sodom and Gomorrah, albeit perhaps indirect, and they weren’t going to take any chances having him around alive. Little did they know that it was because of him that they were spared in the first place. Men, both believers and unbelievers, often miss the real reasons why God has blessed them. So Lot with his two daughters ends up living in a cave in the mountains. Perhaps not unlike what Osama Bin Laden has been doing since September 11, 2001 after the attacks on the World Trade Centre in New York City and the Pentagon in Washington that killed almost 3,000 individuals that infamous day.

So what do two daughters of age living alone with their father in the mountains do to make life more interesting? They plot to have a child through their father Lot by getting him drunk and sleeping with him.

I struggle with this considerably. It would not be acceptable behavior in our society today and most likely frowned upon even then. However, and without appearing to be in support of Lot’s daughters in any way, we need to notice that this was not a spur of the moment “let’s get drunk and have a wild incestual orgy with our father” type of rationale that led them to take the action. The daughters realized that they lived near no other man, their father was getting on in age and soon would likely not be able to impregnate a woman any longer, and they needed a family and a purpose to continue their own life after that. The text says they said they did this in order to “preserve our family”. They also realized that what they wanted to do was an unnatural thing and thus something that could only be brought about while their father was under the influence of alcohol.

Here was Lot thinking he was having just a great old father-daughters evening after dinner drinking wine reminiscing perhaps about the good old days when mom was alive and all the while his daughters were getting him drunk in order to sleep with him. The text says, perhaps in Lot’s defense, “he did not know when (either of them) lay down or arose”. Perhaps then we can only fault him for allowing himself to get drunk. In any case, both daughters get pregnant in just one attempt each and they both ultimately bore sons. That, based on probability, is a spectacular occurrence in itself. The name of the eldest daughter’s son was Moab and the name of the younger daughter’s son was Ben-ammi. Moab was the father of the Moabites and Ben-ammi the father of the sons of Ammon. Hebrew lexicographers tell us that Moab is interpreted “of the father” given that the daughter bore her father a son. Ben-ammi is interpreted as “son of my people” as again this daughter bore him through ‘her own people’ and in this case, her father Lot.

We need to wait to see what became of these two sons and how at least one of them played a role in a lineage that was the most significant in the history of mankind. But for now let’s focus our attention on Lot. This is the last time we hear about him. No one knows how he really felt as the first recorded combined “father-grandfather” of two baby boys and later young men. Did he realize his sin? Did he even know the boys were his? I would think so as he and his daughters lived in constant hiding and fear and likely no one else every came near them.

As I think of Lot I think of the myriads of men and women whose lives are impacted so dramatically by one mere moment or night of sin; one mere relaxing of morals or standards; one mere giving in to the senses rather than to following the mind God gave us to do right and the soul that longs for Him.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 19:27-29 God Makes Good

Genesis 19:27-29: Now Abraham arose early in the morning and went to the place where he had stood before the Lord; and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. Thus it came about, when God destroyed the cities of he valley, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived.

We leave Lot abruptly in verse 26. His wife had just turned into a pillar of salt. And the scene shifts quickly back to our current main character, Abraham. The first thing we notice is that he arose early in the morning. Perhaps this was a habit of Abraham’s. There was nothing slothful about him. He was probably one of the first recorded “early to bed, early to rise” men in civilization. But he did not just get up early – he got up early with a purpose. Although we do not know if this was a habit of his, we know that this day he went to the place where he had stood before the Lord. Does it not make sense that when one knows God he/she wants to keep going back to the place where he/she last saw God or where they had the greatest interchange or experience with God? Oh, that it would be our desire each day to go where we have best experienced God and meet Him there.

Abraham looked down toward Sodom and Gomorrah and the rest of the cities in the valley that God had overthrown the day before. And the smoke was still rising as if the fire was still burning. What a sign for Abraham. God had said He was going to do something and once again He did it. Although the text says that “God remembered Abraham” in all of this by seeing to it that He saved Lot, Abraham’s nephew, and his family before He destroyed the valley, I think that Abraham also remembered God in a different way that day.

As I write these words, I can share with you that today was a particularly difficult day for me on two counts – one personal and one family-related. But I take great strength in the fact that God does what He says He will do. And I delight in meeting with Him alone daily. No matter what I am or will go through, I know He is there. Today as I listened to my medical specialist he reported that in my particular situation there were three things that determined whether a doctor recommends option A or B, and two of those indicated I should follow option B. When I got home my wife and I reviewed the mathematics a little differently. We calculated that one factor plus God indicates option A. That is what faith is all about. And Abraham was all about faith.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.

Genesis 19:23-26 Finishing Well

Genesis 19:23-26: The sun had risen over the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back; and she became a pillar of salt.

The day’s activities began back in verse 15 when the morning had dawn. It took Lot until about noon to plea his case for not escaping to the mountains and then to get to Zoar. It was only after he and his family safely arrived there that God commenced His destruction of Sodom and Gomorrah. The text says He rained down brimstone and fire from heaven. Those two cities along with all the others in the valley and their inhabitants and vegetation were completely destroyed save and except those in the city of Zoar including Lot, his two daughters, and his wife. God took them to safety.

And then man’s “But” comes once again into the picture. Though safety was hers to enjoy, Lot’s wife decided to give in to her human curiosity or desire or stubbornness and she disobeyed the command of God’s angels. She looked back, unbeknown to Lot, and she was swept away becoming a pillar of salt. Lot’s wife obeyed her husband, left Sodom, took refuge as allowed by God, but she did not finish well. She had the future she needed within her reach, but she did not hold on.

Many fail in the same way. We often hear of people who “had it all, but blew it”. As I face my seventh decade of life, my greatest fear is, that because of all the possibilities that are beyond my control – health, loss of a loved one, financial difficulty, relationship breakdown, etc. (all either my own or that of those I love), – I will lose it. I will turn to my own way just when I am so close to finishing with Him. Throughout modern history, the true Christian’s desire is to finish well. Lot’s wife has always served as a vivid reminder of our need to stay focused on Him who delivers us to the safety and life we need.

It would be great if you would share your thoughts or questions on this blog in the comments section below or on social media.